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www.192.twoundsthetransitionintothehigher
anis
§273initsoutiyoftheself.
§274theanilhasntiselfventbe
gravity.
§275itisonlyasaselfreprodualaniss
living.
§276sensibility;irritabilityandreprodu..
§277theanildividesitselfintothreesyste,thehead,thorax,andtheabdon.
§278theideaofthelivinganisstheedunityofthehitsreality.
§279thesilefeelingofself.
§280anilanisationdifferentiatesitselfintotheltiplesensoryqualitiesofinanic
nature.
§281thesenses.
§282onlyislivingfeelsalack.
§283theanilisanindividualentity,andthereforetusbastantlyfrotssatisfa
toneed.
§284theseizureoftheextealobjectisthebeginningoftheunificationoftheobjecththe
livinganil.
§285theoppositionofthesubjediateassilation.
§286digestion.
§287theendproductofitsactivityarethatalreadyisinallyandatthebeginning.
§288sexualdifference.
§289sexdrive.
§290theinadequacyofitssiualitydriveseachtohaveitsselffeelingonlyiherof
itsgenus.
§291theproduplicitlythisgenusanddistinctfroheindividualshhave
perishedinit.
§292parativeanatoseeksteitsterialtoacrdhreason.
§293theindividualanisannotaation.
§294disease,feverandhealing.
§295ditorevetheinanicpohis
entangled.
§296theanilssubjectivityisonlytheinitselfbutnotitselfforitself.
§297iheindividualachievesonlyanabstractobjectivity.
§298naturepassesoverintoitstruth,thesubjectivityofthe,ivityisitself
thesuspendediediacyofindividuality,theegenerality,thehe
asitsexisteothespirit.
prelinarys
§192.
naturehaspreseselfastheideaintheforfotheess.
sinerely
extealiiontothisidea,buttheextealitynstitutesthedeternationinureas
natureexists.
§193.
inthisextealitythedeternationsofthehavetheappearanceofanindifferent
subsistendisolatiardstoeachother.thehereforeexistsasaninward
entity.henieonlyyandntingency.
forthisreasonnature,ierence,akesitnature,isnottobedeified,nor
arethesun,on,anils,plants,andsoon,tardedandadducedastheworksofgod,
reexcellentthanhunasas.natureinitselfintheidea,isdiviinthe
specificdebyisnatureitissuspended.asitis,thebeingofnaturedoesnot
rrespondtoits;itsexistingactualitythereforehasnotruth;itsabstractessehe
ive,astheanatteringeneralasthenonens.butbecause,eveninthis
elent,natureisarepresentationoftheidea,oneyveryireinittheofgod.
ifhoodsbeing,thenevery
representationofthespirit,theslightestfanind,theplayofitsstcapricious,
everyheknohatissuperiortoanysingleobject
ofnature.innature,notonlyistheplayofforunboundanduncheckedinntingency,buteach
figureforitselflackstheofitself.thehighestleveltouredrivesitsexistenceis
life,butasonlyanaturalideathisisatthercyoftheunreasoeality,andindividual
vitalityisineatofitsexisteangledhanindividualityhertoit,
ontoffree,universalselfrelation.
natureingeneralisjustlydeterhedeitselfbecausei
ofextealityithasthedeternationoftheinappropriatenessofitselfilar
suandingistardhunasinferiortonaturalthings,onthegroundsthat
usttaketheirterialfroutside,andthattheyarenotalive.itisasifthespiritual
foridnotntainahigherleveloflife,andorehyofthespiritthaural
forandasifihicalthingsatterdidnotbelongsolelytothespirit
naturereieallthentingencyofitsexistence,obedieeallasurelythis
isalsotrueoftherealfselfnsciousness,afacthebeliefthat
providenanaffairs.orarethedeternationsofthisprovidehefieldof
hunaffairsonlyntiandirrationalbutifthentingencyofspirit,thefreeo
evil,isthisnotstillinfinitelyhigherthantheregularbehaviourofthestars,ortheinnoceofthe
plants
§194.
natureistobevieofstages,iher
andisthetruthresults,thoughnotinsuchahattheone
urallygeetheother,butratherintheinnerideaitutesthegroundof
nature.
ithasbeenanaoreretphilosophyofnaturetoseethe
progressionaransitionofouralforndsphereintoanotherasaeal,actual
produadeclearer,isrelegatedtothedarknessofthepast.
preciselythisextealityischaracteristifnature:differencesarealloofallapartandto
appearasexistendifferenttoeachother;andthedialecticept,hestages
further,istheinteriesonlyinthe
spirit.certainlythepreviouslyfavouredteleologicalviehebasisfortherelationtothe
,and,inthesaherelationtothespirit,butitfocusedonlyoeal
purposivenesscf§151andviehespiritasifitangledinfiniteandnatural
purposes.duetothevapidityofsuitepurposes,purposesforuralthingswere
shoofgod.
thevieheusefulnessofn
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