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www.192.tweirralendos.ifhase
etheobe,
”youtothepathhteousnessaonepailou
inyourhonourinen,butiuouttobe
crooks,stobeasounderandspeedierwayof
puttioourpolitihase,ina
ratherfreerendering.hesays:”youenina
untrytygoodaverage.butthereare,oherhand,probablya
hundredoffioreoffientofill
thesothatyouhavetenandniycrookstofillallofthepositions.
henisruleratherthanagoovent.therefore,theandnotinpersonaltalents,
inathodandnotinpersonalhoy,”hasedehata”parental
gove,evesdonotalways
succeediheirchildren,anditorethaslovetheirchildren.haseldlyand
hurouslyaskedhoanydisciplesnfuciusgotendous
benevolendrighteousness,athatevennfuciusuldobtain
oydisciplesanghundredsandthousands.ofpeopleaclearproofofthe
futilityofvirtuenotunreasooexpectallrulerstouelike
nfuciusandalltheirsubjectstolovevirtuelikehisseventydisciplesthereisa
kindofpleasingicisdryhuur,andsoundsehosewords.
hasesdescriptionoftheillsofhisuntryagreestoafaulththoseof
presentdayilarhecharacteroftheofficialsandpeopleofthose
daysthat,inreadinghiighteasilyfetthatheode
a.hetracedtherruptionoftheofficialsahyofthepeopleofhisday
tothela.insteadofralizingaboutit,
hepreaentandthelackofpubliclegal
protethatfault.hesaidalltroubleslayinthelackofa”publirjust
laapackofgabblingfools,
ightbefittinglyappliedtosonyofour”longgoriots”today.he
saidoftheoffiethattheyheirrruptionbecause
thereentforthehesaidintheseveryhoughtheir
natiooryissacrificed,theirfalieshavegotrich.iftheysucceed,theywill
bepofort”梬ordsthatght
havebeenthatislivingiirentindairen
ortheshanghaisettlents.hesaidthatbe,”people
otedagtotheirpartyions,andodiverttheir
attentiontosocialeainntsratherthanthefulfilntofthelarue
theseselvesknow.
thereportantpassagein
”publiccitizen”aoatfeneralapathyandindifferenceof
thepeopletoheiationalaffairs.hesaidi:”noo
fight.theyhertheygoforuback.thatisdangerousfor
theyouasktheoforsaketheiroilitaryservice,
andanyattention.ofurse,they
reinpoor.noobeindangerandpovertynaturally,theyryto
keepayou.thereforetheyindtheirownbusinessandwillbe
iedinbuildingtheirorytoavoidwar.byavoidingwar,
theyerid
securetheelvesforlife.noliketobehyandtoliveinpeace
andhofroeekingpeadhthisisthereason
anyprivateindividuals,”
itisstilltruetodaythatanyprivate
individualsandthereasonistobefoundinthela.istoodangerous
foraoopublicspirited,itisnaturalthatheshouldtakeanapathetic
attitudetoentfreedyand
rruptoffiuannaturethattheyshouldnotberrupt.
henfeitsebelievediablishntofan”inviolablelahshould
applytoboththerulerandtheruledalike.”hebelievedthatthelawshouldbe
supre,thatallpeopleshouldbeequalbeforethelahatthislawshouldbe
appliedinplaceofpersonalpreferendions.
hereoste,butwehavea
typeofthinkingthatstrikesasbeingstunghiisstra,in
ntrasttothenfuistdictuhat”urtesyshouldehe
nersandpunishntshouldnotbeserveduptothelords9wehaveherea
legalistighty,and
statutesthatshouldbeappliedrigidly,sothathelahecleverwill
subtaedfrobr >
punishntandreble.”hase
nceivedofalahehighandthelohecleveronesaupid
onesshallstandequal.”hepushedtheideaofaisticruleofthelahat
hebelievediteistic
notionotallyunese.
heinhissystehat”thekingshoulddonothing.”theking
shoulddonothing,becausehesahekingsuldnotdoanythinganyhe
averagerunofkin
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