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www.192.twtodrivehotothe
iortanrtalitybyreferringtotheallegedastronocal
theorythatthesunisgraduallylosingitsenergyandthatperhaps,afterllionsof
years,lifeissuretobeeextinthispla.”doyounotrealize,therefore,”
askedthehatafterall,thequestionofiortalityisiortant”itoldhibr >
franklyianlifehasyethalfallionyears,thatisenough
forallpraetaphysical
anybodyssoulshouldorethanhalfallionyearsandnotbeperfeindot
uand.thepresbyteriannistersy
uherpoor
christias,andiftheyaretobeedtheyshouldallbeequakers,
forthatistheonlysortofchristianitythattheesederstand.christianityas
apresstheaswillbe
onsense.
buddhistself,enothingbuta
systefntalhygiene,heessenceofsungphilosophy.
1iasingpidginenglishhereioretaiersenessandforceofthe
inal.
foraaybe
iginationinaginationinese
ethics.eveninpaintingahereisasheer,ed,instinctivedelight
innplacelife,andiginationisusedtothroay
overthisearthlylife,ratherthantoescapefrot.thereisnodoubtthattheese
areinlovehlife,ihisearth,andforsakeitforaninvisible
heaven.theyareinlovehlife,sobeautiful,andinh
ntsofhappinessaresopreciousbecausetheyaresotraheyareinlove
onks,funeralsandweddingsand
childbirthsandsiessesandglosandrainynightsaingdaysand
as.
itisthesedetailsoflifeuponheesesfondlyanduntiringlydwell,
detailsanandsignifitbecauseansareaffected
bytheistressto
servantshadgoosleepandtaiyti,sittingbehindthebeadeds,heardthe
parrotcalliersnaidautuday,thatrable
dautudayofacertainyear,hesistersandpaoyiiheredto
sandxinlightrailleryandbanteringlaughteroverthefeastofcrabs,in
ahappinesssoperfectthatituldhardlylast,likethefullon,astheese
sayinggoesorapairofineheirfirstreunionona
onlitnight,heysatalonenearapondandprayedtothegodsthattheir
rriedlifeghtlasttilldeath,butdarkeovertheon,andinthe
distaheyheardasteriousnoiseasifaothe
er,pursuedbyaproheyoungwifeshiveredandranupahighfever
thedayyes,lifelybeautifulishrerding,dooits
losnothingofthisearthlylifeaterialortoovulgar
toeerature.acharacteristifallesenovelsistheincessantand
iringenurationofthenasofdishesservedatafalyfeastoratravellers
supperataninn,folloachachesandtripstothevatlot
anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoccupiedhthoughtsof
iortality.
thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa
basisinnfuisianity,isoftheearth,earthbo.for
jesusanticist,nfuciusarealist;jesusystifuciusa
positivist;jesusanitarian,nfuciusahunist.iies
andnsense.nfuisstrictlyspeaking,areligion:ithadcertain
feelingstoheuhatborderedonthereligiousfeeling,butitwas
nion.therearesuchgreatsoulsiiedinthe
lifehereafterorinthequestionofiortalityorinthesingeneral.
thattypeofphilosophyuldisfythegernicraces,aainlynottie
hebreitsatisfiedtheeserageneral.weshallseebelo
reallyneverquitesatisfiedeventheese,andhoadeup
forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina
tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe
spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.
sotruetothehunistinstinctthathernfuoranyof
hisdisanylesserliteraryandlitaryfigures
inonan,who
sufferedightinanazinglyshort
tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe
hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave
andloyalgeneraliiofthethreekingdo,idolsadeof
nfucius,noroftheaorsinthehallsofaralshave
reallynothingtodople.inthenfuand
araltelestherearerelyoblongablets,inscribedhcharacters
bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas
aerely
hunbeiin
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