小说站
www.xsz.tw台湾小说网
www.192.tw栗子网
www.lizi.twuetotakeaintheir
progenyastheydidintheirlifeti.theyperhaps,iftheyaregreatsouls,
protecttheirdesdants,buttheytheelvesheirprogenysproteand
suoneyfortheir
sundryexpensesinhell,frobr >
byabuddhistss.inaheyaretobecaredforandservedastheyhave
beencaredforandservedbytheirchildrenintheiroldage.thatisaboutasclose
asnfuatterofen
observedhihediffereurelikethatof
christendondafranklyagnosticculturelikethatoftheeseandhohese
differene
forallhuhesedifferencesrrespondtothethreefoldactualfuns
ion,asnlyuood.first,religionasaneodintofpriestiracles,itspatentcuresfor
sinsandsellingofpardons,itssalvation”deeasy”anditsgoodsolidheavenand
hell.thisreligiolysaleable,isntoallpeoples,theese
inan
ongthepeople,taoisnd
buddhisavefuishedtheotheese,sinfuisefusedtofuish
the
sendly,thereisreligionasasanoralnduct:heretheeseandthe
ared,nota
godagitherelationship
betanandnoralityuldbeintainedhoutrefereoa
suprebeing,azingthatnshouldnot,or
uldnot,behavetoherasdetbeingshoutthinkingoftheir
indirepossibletohat
nshouldtrytodogood,silybecauseitisthehuthingtodo.ihave
entofeuropeahicshadnot
beenovershadoheology.ithink,bysheer
nearcusaureliussditations.pauliheologyhas
broughtinthehebreionofsiirefieldofchristian
ethidfronoescapeexceptbyreligion,suchasisprovided
iion.asitis,aeuropeahireligion
seesuoinds.
andthirdly,thereisreligionasaninspirationandliviion,afeelingforthe
grirandeurandsteryoftheuniverseandaquestforsecurityiisfying
spiritualinstincts.therearentsinourlives,perhapsduringthe
lossofourdearonestheperiodofnvalescefrogreatillness,or
perhapsonachillyautuingasthefallingleavesandasenseof
deathandfutilityoveresus,orethanthelifeofthesensesandwe
lookoverthevisibleothegreatbeyond.
theseheeseastotheeuropeans,butthereasare
deerlyachristianandnohat
thiongivespeacebyhavingareadydeanss,it
deablesteryandthepoignant
sadnessofthislife,isillsallpoetry.apagan,
adeanssandysteryis
foreverunquenchedandyisforeverunansweredand
unansablytoakindofpaicpoetry.actually,poetryhas
takehefunotioninthe
esescheoflife,ashediscussiononesepoetry.tothe
sthe
naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing
etionally,thefearthatthereisnotenoughpoyinthebeechforestsof
denrkortheolsandsofthediterraneanshoretofortthean
soul,andthesupeaturalisthenfoundnecessary.
butnfuastherealfthe
unknoelylittletioverit,isequallyehatithe
assertionofthesuperiorityofthehunureandinthedenialofnatures
,asthehunencius.the
nfuansplaatureisthat”heavehandn”are
regardedas”thethreegeheuniverse.”thisisadistine
rrespondingtothebabbittianthreefolddistin,hunisbr >
andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose
unknosupas”actsofgod,”while
theearthisseenasnsistingofuntainsandriversandallthoseforcesascribedin
greekthologytodeter,andnoccupiesanalliortantplacebethe
teofthingsandisproudofhis
position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire
toheavenbutbroodsovertheearth.itsgreatestaeasureof
harnyandhappinessinthisearthlylife.
thee.
ihehostandsforasasyolofesehunisasterpiece
reinstobepaintedofanirovedversionof”sacredandprofanelove.”there
shouldbethreeeninsteadoftissionaryladyhan
urella,avoluptuousprostitute,andaradianttherihirdnthof
pregnancy.ofthe
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