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www.lizi.twlyexplainedandthatthereisso
rooorthistypeofigination.theproperuseofiginationistogivebeautyto
theorallifehunintelligenceisusedtoheo
aplaentforhuence,soiisticlifethegiftof
iginationisusedtoonplaceyto
keitthrobent.ina,theartoflivingisohe
artsofpaintingary.aslilitheendofthesevehtury
expresseditinadraticpassage,
firstthehillsinthepainting.
thenthepaintinginthehills.
chapterfour
idealsoflife
i.esehunisbr >
touarytouandanishoe
aning.itilies,firstajustnanlife;sendly,a
pletedevotiontotheseends;andthirdly,theattainntoftheseendsbythespirit
ofhunreasonablenessorthedoean,ayalsobe
onsense.
thequestionoftheaningoflifehasperplexedephilosophers,andithas
neverbeensolved梟aturally,theteleologicalpointofview,
as,arecreated
foodofthisuchpainandsery
inthislifetoalloanspride,teleologyistherefore
carriedovertothelife,andthisearthlylifeisthenlookeduponasapreparation
forthelifehereafter,innfortyhthelogifsocrates,hlookedupona
ferociousuralprovisionforthetrainingofthehusbandscharacter.this
sotisgivespeaindfora
nt,buttheealquestion,”eaningoflife”esback.
others,likezsethatlifest
haveaningandbelievethatprogressisinacircle,andhunachieventsarea
savageda.butstillthequestionesback
eteally,liketheseaeaningoflife”
theesehunistsbelievetheyhavefourueendoflifeandarscious
ofit.fortheesetheendoflifeliesnotierdeath,fortheideathatwelive
iodie,astaughtbychristianity,isinprehensible;norinnirvana,forthat
istootaphysient,forthatistoo
vainglorious;inprogressfresssake,forthatisanihetrue
end,theentofa
silelife,especiallythefalylife,andinharnioussocialrelationships.thefirst
poehatachildleasinschoolruns:
cloudsbybreezesareo,
luredbyfloonandon.
theyllsay,”lookatthatoldnonaspree”
andknoyspiritsonhappinessboe.
thatrepresentstotheoodbutthesuubr >
bonuflife.theeseidealoflifeisdrunkthroughent.itisan
idealoflifethatisherpartietaphysical,butheless
ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat
onlydietteroffactesenduldhavenceivedit,aoen
eaningoflifeliesinthesane
ahyenjoyntofit.thediffereobe
thattheakihingsandalesserabilitytoenjoytheinationand
capacitytoenjoythefehingstheyhave.thistrait,ourratiohly
happiness,isascharesultasacauseoftheabsenceion.forifoneot
believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto
kethestofthislifebeforethefarakesthis
rationpossible.
frohisahunisasdevelopedsareduniverse,
andlaysdoanhappihe
hunizingofknoontnswerves,heis
carriedaesatoolofhisownknowledge.onlybyasharp
andsteadfastholdingtothetrueendofhunlifeasohunisbr >
intainitself.huniseanpositiohe
otheraterialisfthedey
havecapturedpopularfana,butagainstitsihetruenfuist
anisonlyanescape
froife,ationofthetrulyhunlife.
oherhand,thedeentofery,has
nottakentitoenenjoysakes.theglorificationofthe
pluerinaricahasdethenfetthatoneliveaveryhappylife
anynynhave
livedtofortableoldageaantstificdisveriesandten
sterpieceshtheirerjugandoldfashionedbasin.thereobea
religionousdictuboutthesabbathandnstantly
preaanandnothee.forafter
all,thesufallhunandtheproblefallhunknowledgeishow
nshallreinanandhoenjoyhislife.
ii.religion
nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas
theyaphysical
phantasiesextraoit.anistnfuciusthe
iortaioh,hisfausreplykno
death”1anaripresbyteriannisteroried
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