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www.xsz.tw栗子小说 m.lizi.twsattruthbycuttingitupintovariousaspects,thusthrowing
theutoftheiaturalbearings,nsenseseizesthesituationasaliving
enhavearerobusthann,andintisofany
ergenan.
theyhaveauationinitstotalityhoutbeingdistractedbyits
individualaspeberdreandthe
tehsaopaoyenanunutholdnschats,theeuredasthe
soujudgesofsituations,andtheirspeechhasatingitasarounded
elyfasonsenseisdangerous,
be,ic
brain,toevolveargunts”a,””b”and”c”tohisoaybe
likethesr.iddler
uldperceiveinthelifeofhisownwife.
thisreligionofnsensehasaphilosophicbasis.itisiingtothe
esedonotjudgetherreessofapropositionbytheappealtoreasonalone,
butbythedoubleappealtoreasonandtohunnature.theesewordfor
”reasonableness”isgli>posedoftents,gjeng
orhunnature,andlifienli,oretealreason.grepresentstheflexible,
huablelaheuniverse.outofthe
binationofthesetesthestandardofjudgntforaurseof
aoranhistoricalthesis.
sothingofthisdistinaybeseenintheenglishntrastbetween”reason”
and”reasonableness.”itanisareasoning,but
notareasonable,being.itsthis,butaddsthatnshouldtrytobeareasonable,andnotarelyreasoning,being.bytheese,reasonableness
isplaahigherlevelthanreason.forraalytical,
idealistidinedtoes,thespiritofreasonablenessisalways
rerealistian,inclosertouchoretrulyuanding
andappreciativeoftherrectsituation.
foraeeritisusuallysuffitforapropositiontobelogicallysound.fora
ustbeatthe
satiinanature.infact,tobe”ina
nature,35tobeg,isagreaterionthantobelogical.foratheory
uldbesologicalastobetotallydevoidoff&oaseheesearewilling
todoanythingagainstreason,buttheyacceptanythingthatisnotplausiblein
thelightofhunnature.thisspiritofreasonablenessandthisreligionofn
sensehaveastiortantbearingontheeseidealoflife,ainthe
doean,hefolloer.
v.intuition
heless,thistypeofthinkinghasitslitations,tooforthelogifn
sensearaffairsandas;itotbeappliedtothe
solutionofthriddlesoftheuniverse.oneusereasonableosettleadispute
butnottoloihefun
ofthepaicjuidiviningnaturessteriesandthesecretsofth<
hunbody,theesehavetoresortlargelytointuitielyenough,they
haveintuitivelyfeltthehearttob<ontherightandthelivertobeosideof
thehuichest.aneruditeesescholar,inousnotebooks1are
eaananatotranslatedbythejesuitsjabus
rho,jasterrencilauslongobardi,andfindingthatinthebooktheheart
splatheleftandtheliverontheright,decidedthatvesteershavedifferent
intealansfroheportantnclusionthat
sinceheirintealansaredifferent,thereforetheirreligionnustbealsodifferent梩
hisdedupleofintuitivereasoning梐ndhenly
eseperfectuldpossiblybeechristian;os.
theeruditesarkedthatifthejesuits>nlyknehisfacttheywould
erestedinpreagchristianityinaandinkisof
halfnorldeings.
suadeinperfectseriousnessandinfactaretypicalofese
”intuition”intherealofnaturalsdhunphysiology.onebeginsto
believethatthereissothingafterallinthestificthod,forethod,
thoughobeseriouslyhefindingsthatthe”priryfunof
sugarinthenufaistosenit,53yetoneuldbesaved
froheothersortofpuerilethinkingrepreseheauthoroftheabovenotebooks.heuldatleasthavefeltthepalpitationofhisheartbyhiso
evidentlytheanuallabour.
freethusfrotupiddrudgeryintheuseofhiseyesandhishands,andhavinga
hinthepouition,”theeseschoesaboutexplaining
thesteriesofthehunbodyandtheuohisoisfa.thewhole
sedieandphysiologyisbasedoaoisticphilosophyofthe
fiveelentsgold,anbodyisinitselfa
syoloftheuniverseinitsposition.thekidneysreprese,
thestochrepresentstheearthelent,theliverrepresentsthefireelent,the
lungsrepresentthegoldelentandtheheartrepresentstheent.notthat
thisdihighbloodpressureis
ohavetooa”liverfire,”ansufferingfroion
ybereferredtoashavingtoochearth,andalaxativeisusedtethe
funofthekidneysbyentandtheiionis
usuallycured.ifanissufferingfroervoustrouble,heshoulddrinkalotof
penalittleof
th
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