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www.192.twe”liverfire”andthushelpintaininhireequableteer.thereisno
doubtthatesediehequarrelisonlyhitsdiagnosis.
hereehesurvivalsofsavagetraitsinesethinking.uncheckedbya
sandoftenbordersonanaiveigination.
sokindsofereplayofe
fantasticassociationofthought.thetoadhecure
ofskintroubles,andapeculiarkindthatlivesinol,deeppondsonhillsides
issupposedtohavea”oling”effe.forthelastthe
loentsofacertain”lungshaped
plant”hebestcurefor
tuberculosis.andthisgoesoninanuninterruptedseriesuhepopular
beliefthataschoolboyshouldchisclahedevelopthehabitof
scratgthepagesofhisbook.
thesuperstitiousbeliefinthepoaybetraalldepartntsoflife,
forherensehasurvival
ofthesavagestateofnddistinguish,andisnotiedin
distinguishingplayfulfancyfroerioustruth.thebatandthedeerarepopular
tivesforeroideryonyor”luck”
andtheonyor”officialpoheesebrideand
bridegrooave,aftertheony,adinneradeuxnsistingofapigs
heart,beeheart,”hewordfor
”harny.”
itisdiffierelight
playfulfananroubleduoverthefishatdiheboat,sthe
”overtuing”oftiieboatitself.hedoesnotquitekistrueoot,but
”sopeoplesayandheisnotiediakingaresearchtoverifyit.itisa
stateofndthatbelongstotheborderlandoftruthandfi,ruthand
fiixed,asiale.
vi.igination
thiseusttrytouand,foritbringsustotheheese
iginationandeanagoodheavenandahothell
andreal,livingspirits,andnotthe”kingdo..hinyou”ofthebostonunitarians,
orthebeliefintheiersonalandarphous”poakes
fhteousness”oftthewaold.
thisaginationisnotheilliterate.nfuciushielf
exhibitedacertainnairegardingthespiritsotryto
pleasethegodofthesoutherofthehouse,itotryto
pleasethegodofthekitstove.”hespokeofthespiritsind
ing:”offersacrificestothespiritsasifthespiritswere
present,”and”respectthespirits,butkeepthetadistance.”heolet
thespiritsexistiftheygohisownway.
hanyii,thegreatnfuistofthetangdynasty,ntihisitude.he
andedandpelledtogototheneighbourhoodofde
sagistrate,andaninvasion
ofcrodiles,heeahighfloothecrodiles.the
edtoappreciatehisliterarystyleforhehebestersin
the
district.itiletoaskifhesincerelybelievedinitoot.toaskthat
questionispletelytosuauation,forhisreplyost
probablybe:hoistrue,buthoisuwasan
agnosticisttedtheiossibilityofsettlingthequestionhour
ntalpoind,andhe
anousessaydissuadingthe
eerorfroendingadelegationtbaindia.i
aureheposedthatsacrificialappealtothe
orerationalistiteerant,
likethatofssuhefolloy,riedtodisprovethe
buddhistichellbyaskingedofhelluntilthey
heardofbuddhisbutsuisnottypiind.
tothestaginatiohelovely
feleghoststhattheagination,suaaleghosts
andspiritsofene
idservantandthusnicatetheirplaintstotheliving,andthedead
schildren.itisthesestoriesh
theirhuntouchostlovedbytheesepeople.fortheese
ghostsarean,andthefeleghostsareoo:
theyloveandbeejealousandtakepartintheordinaryhunlife.
itisnotthekindofghoststhatscholarsneedfearheyarealonightintheir
studies.forpisbuinglohescholarhasfallenasleep,hehears
thenoiseofasilkendressandopenshiseyestoseeadereidenofsixteenor
seventeen,ilingathisheis
usuallyapassionatecreature,forihavenodoubtthesestoriesaretheent
ofthesolitarysneyandhelphihroughpoverty,
byallsortsofingthroughsiessore
gentlehananaveragedenurse.es
trytosaveneyforhiandduringhisnthsoryears
ofabsence.shethereforebechasteasheperiod
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