小說站
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www.192.tw栗子小說 m.lizi.twchdefinitions,cf.§110.thatthe
isnotalreadygivenbytheintuitionnstitutespreciselythedifferewo,
ahiherepresentationtobeaquality,
thoughitsspeination,issothingverysile,andalsothe
plehtherightahestraightline,andsoon.
§200.
2ivity,inationsas
lineandplane,is,hohesphereofselfextealityequallyforitselfandappearing
indifferenttothetionlessexistene.
§201.
ti,astheiveunityofbeingoutsideofitself,isjustasthhlyabstract,idealbeing:
beingis,isnot,andsiisnot,is.
tune,likespaofsensuousness,orintuition;but,ashspace,thedifference
betattertoti.ifthese
deternationsareappliedtospadti,thenspaceisabstractobjectivity,eis
abstractsubjectivity.tiisthesaprincipleastheiiofpureselfnsciousness;butthe
saprinpleilliireexteality,intuitedrebeing,pure
beinginitselfassheeringoutofitself.tiisjustasntinuousasspace,foritisabstract
ivityrelatingitselftoitselfandinthisabstrathereisasyetnorealdifference.
inti,itissaid,everythingarisesandpassesaher,thereappearspreciselythe
abstraeverything,naly,frohe
fullnessoftijustasainsbothetytiand
etyspae
itselfisthisbeing,thisexistingabstra,theoshtoeverythingand
destroyshisoffspring.thatti.
everythingistransitorythatisteoral,thatis,existsonlyintior,likethe,isnotin
itselfpureivity.tobesure,thisivityisihingasitsia,universalessence,
buttheteoralisnotadequatetothisessensof
itspoeitselfiseteal,foritisherjustanyti,northei
isitshe,hosidentityhitselfi1,isinandforitselfabsolute
ivityai,isnot,therefore,thepohe,noristhein
tiandteoral;orary,theisthepoe,hisivity
asexteality.thenaturalisthereforesubordii,insofarasitisfihatrue,
byntrast,theidea,thespirit,iseteal.thusthenustnotbegraspedasifit
e,orinanye,forthis
ontofti.andtheof
eteitystalsonotbeuoodinthesenseofaionofti,sothatiterely
anabstrae.fortiinitsis,liketheselfgenerally,eteal,and
thereforealsoabsolutepresence.
§202.
thedinsionsofti,thepresent,future,andpast,areonlythatingandits
dissolutionintothedifferencesofbeingasthetransitionintonothingness,andofnothingnessas
thetransitionintobeing.theiediatedisappearahesediffereoindividualityisthe
presentasnoselfonlythisdisappearanceofbeingintonothingness,andof
nothingnessintobeing.
1thefinitepresentisdifferentiatedfroheinfihatthefihentnowand
henthe
eunity.eteityas,hr,ntaisinitselfanditseunityis
thereforenotthentnootionlessidentity,ebeingasuniversal,and
notthating.furtherreinnature,eis
noensions;theyarenecessarilyonly
insubjeery,fear,orhope.theabstractpast,houreof
tiisspae.
2thereisnoseinoppositiontothefiry,becausethe
differenedonothavetheindifferenceofbeingoutsideofitselfitutesthe
iediatedeternacyofspadthereforetheyotbeexpressedasspatial
nfigurations.theprineonlyreachesthisabilityheuandinghasparalysed
itaionlessunit,asthesheercaalityofthought,
beusedtoforxtealbinations,ahenuersofarithtitheelvesbe
broughtuheerelyforitselfbecause
thelatterisonlyabstract,erishisdeadunit,nohehighest
extealityofthought,extealbinations,andthesebinations,the
figuresofarithtiinationoftheuandinginterof
equalityandinequality,identityanddifferehesceyasitsprincipleis
thereforenstitutedinoppositiory.
3thenaoftheticshasreoverbeenusedforthephilosophicalobservationofspace
andti,beathetics,asnoted,
riagnitudeofitsobjeeitselfbutonlytheunit
initsnfigurationsandnneebeesiheoryofventan
objeathetisce,preciselybecause
itinvolvestheappliathetiaterialanditsdeternationsasderived
froxperience.
4oneuldstill,hoathetialy,asa
scehosesitutetheional
thetiitspresupposeddeternations,and
aethodoftheuanding,atheticsis
thes
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