作者:[英]大卫·休谟/David Hume
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自然宗教对话录dialoguesne完结
自然宗教对话录是休谟的一本重要哲学著作,代表他晚年较成熟的哲学思想。小说站
www.xsz.tw休谟本人对于这本书非常重视,他在逝世以前曾经千方百计设法使这本书能够在他死后出版,不至被禁。这本书的主题是驳斥当时流行的宗教假设,也就是宇宙设计论以下简称设计论;设计论是当时宗教理论的中心支柱,驳斥了设计论,客观上就给予宗教本身以一冲沉重的打击。休谟对宗教的批判既影响了法国启蒙思想家,为他们所利用和受到他们的重视;也影响了康德,把康德“从独断的迷焚中惊醒”,康德也认为上帝的存在与否不能从理性得到证明,它只能是信仰的对象。设计论流行于十八世纪,经过休谟的批判,康德的传播,设计论在学术思想界再也站不住脚,此后也就不再有人以这一类的论证来证明上帝的存在。台湾小说网
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pahilustoherppus
ithasbeenrerked,herppus,thatthoughtheanostoftheirinstruofdialogue,thisthodofpositionhasbeenlittlepraent,indeed,suethodianuchtiinpreparationsandtransitions,thatthereaderselfpensated,byallthegracesofdialogue,fortheorder,brevity,andprecision,.
therearesosubjeethodofposition.
anypointofdoetisoiortantthatitstorequiresosuayperitenessofthesubject;ayenforcetheprecept;andayappeaeithertediousnorredundant.
aionofphilosophy,oherhand,anreasoninationstoleadusnaturallyintothestyleofdialogueaion.reasonablenybealloents,eve;andifthesubjeanner,intopany;anduhetaudyandsociety.
happily,theseestsupportofsoentabsentfrourthoughtsandditationsbut,iingofthisobviousandiortanttruth,en;nination.butthesearetopiostaccurateresearches.
thisihadlatelyoerseasoneierfee,ust,ofneoreexasarkablentrastintheirereauditoroftheirdisputes;andthatprintedinrytheents,that,ihope,ishallnototornfoundanynsiderablepartofthentherecital.
chapter1
afterijoihepany,ifoundsittisonthegreatayindeedberegardedasyouradoptedson,everyusefulbranorepersuaded,inprudenuniaxiyoayleahoethodifollothiss,beiprofoundandabstruseofany,requiredtheturestjudgentinitsstudents;andandenrichedhalltheothersces,safelybeentrustedhit.
areyousolate,saysphilo,inteaindsyple,iirintdeeplyoenderndsanhabitualreverenceforalltheprinciplesion.heypassthrougheveryothersce,isti
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www.xsz.twllrerktheuheobstheprinerehunreason.havingthustadtheirndtoapropersubssionandselfdiffidenthegreateststeriesion;norapprehendanydangerfrohatassungarrogathestestablisheddoesandopinions.
yourpreindsearlyorethanisrequisiteinthisprofaneandirreligiousage.butireinyourplahodofdratheveryprinonly,inallages,beenfoundsodestruark,nlyathhforphilosophy;andrivettheelvesthefaster,bythatans,inthegreatpointsoftheology.thoseanyappearananreason;and,presutuouslybreakingthroughallfenostsaeasprinanreasousdulysunonlifeandprae,tion;andinaephilosophersandalstalldivines;inationsinpointssosubli,soabstruse,soretefroonlifeandexperienstancessnantandntradictory;eteitytoeteity
edtoilyanunreservedsatisfaerailleryorartificiallithereasoningsofphilo.
youproposethen,philo,said;andyouthink,thatifeveryothersubjeea,y,ithink,fairlyservetoabateourilloroussectofthesceptics.iftheybethhlyiheylongtroublethehtheirdoubts,cavils,anddisputes:iftheybeonlyiheyare,perhaps,badraillers;buteverbeverydangerous,eithertothestate,tophilosophy,ion.
iy,philo,ntinuedhe,itseean,inaflushofhuur,afterintenserefleanyntradiperfeanreasoirelyrenounpossibleforhiopersevereinthistotalsakeitappearinhisndu;hisphilosophiostviolen.andforposeonhielfsuevertosatisfyhielf,nsistentlyoreridiescepticishedeclationsoftheirschools,and.
inthisvieblanaxithatansotis,andinsodispositions,healind,bystoieenthusiasfvirtue,andstronglystostbodilypainandsufferingseaosleaioftortures.ifthissotisybetheayaphilosopher,inhiss,andsupportiniginatioindrelaxes,andastray;sfortuaahephilosophersinksbydegreesintotheplebeian.
ialloparisoayobserve,atthesati,thatthoughthend,supportthehighestflightsofphilosophy,yet,eveneerdisposition;andtheeffeonlife,andthroughtheenorofhisas.theaschools,pa
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vainallandfalsephilosophy.
yet
pain,forae
fallatheobduratebreast
hstubbopatience,ashtriplesteel.
inlikenner,ifanhasaselftososrefavourabletohunreason.
toaypushhisspe,hesta,andphilosophiseseitheronnaturalorralsubjeselfafterthatnner.hensidersbesides,thateveryone,eveninnlife,isnstraiohavereorlessofthisphilosophy;thatfrourearliestinfaningregeneralprihodiekind.tophilosophiseonsureasoningonnlife;andayonlyexpeourphilosophy,ohodofproceeding.
butanaffairsandthepropertiesofthesurroundingbodies:ationoftheuniverse;theexistennisthesllesttetobeapprehehatorals,orpoliti,akeappeals,everynt,tonsenseandexperiene,ployedupoobefaliarisedtoourapprehension.ustseeuspientressingagainstthelasofthepeopletheyliveandnverse.nlife,andinthatprovinployingthe
allsorenaturalarguntsderivedfrohesensesandexperienohatthestrefiheonehasnoreindstreininsuspe;anditisthatverysuspenseorbalan.
butiobserve,saysonlife.eofyourseyoftheraysoflight;asubjeanprehensiosofpeiotionoftheearth,shouldagnifitaobeexplaihenarroankind
thereisindeedakindofbrutishandignorantsrejeandnaturaltheology,buteventothestabsurdteshetheyfirybelieveinostsilepropositioabstruseersofsoteobjeoftheheavenlybodiesisdisveredaofbodiesbyfoodisstillaninexpliatterisstillinprehensible.theses
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www.192.twatiptionoftheinsuffianreason,houtanyparticulardiscussionoftheevidenotsuunequalnductaplainproofofprejudidpassion
oursenses,yousay,arefallaostfaliarobjeotion,fullofabsurditiesandntradietosolvethediffiaxiofsce,rals,prudendbehaviour.
ishallneverassenttosoharshanopinionasthatofairtha,ishallyeainntofalessperplexingandabstrusenature.aedy,anovel,oratstahistory,seearenaturalreetaphysicalsubtletiesandabstras.
invainakeadistinonlife,orbetentseloyedinall,ifjust,areofasilaature,andntainthesafthetheadvantageliesentirelyonthesideoftheologyandnaturalreligion.nyprihepeiostntrarytoouaturalnonksandinquisitorsarenoanofsoliberalageniusaensivekandstobviunts,and,uetsissionintothendofn
andhereayobserve,ntinuedhe,tuiostanongallreligiousteaerelyfrounresearierseraation;andallpanegyrionsr.huettoo,oftheroshnion,anofthestextensiveleaing,onstrationofinedpyrrhonisloilartothatorals,politiofthefathersandfirstreforrs,stillfurtherpropagatedthejudientof.loous.andasitiser.
dontyoureer,saidphilo,theexakesana:agreatdealshiion.thatisaveryjudiarktoo,saidphilo.butyeyeisanotherpassage,entioneddavidsfool,pietyultipliedindisprudehinks,beveryfordable.
butthoughyoushouldrankinthisunie,frohehistoryofthereligiousandirreligioussptoofpriestthepresutuousquestioningofreabeliefthathunreasonightyinfluenindsofn,andostequalinforoanding,byostdeternedsinished,andn,froreopenrien,ingivingthenasankind,theyaresuretokeittheirfavouriteprinciple,aablishedte.
itisverynatural,saidentoeracethoseprinciples,byption,thataofprinciplesare
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www.xsz.twtrue,andoughttobeeraationoftruereligion,aonfouions.
chapter2
istooresurprise,thanthelighti.bytheagihatyouaintainingthebeingofagod,againstthepionforthatfundantalprineansaquestionangus.non,noofnsense,iaersuaded,evereainedaseriousdoubt,froheinfirtiesofhuanding,tobealtogetherinprehensibleandunknoend,hisattributes,thennerofhisexistenen.finite,bleourselvesinhisaugustpresenhuingthroughthesesapietyofdenyinghisexisteheterityintohisnatureandessence,decreesandattributes.
butlestyoushouldthinkthatpietyhasheregotthebetterofphilosophy,ishallsupportopinion,ifitneedsanysupport,byaverygreatauthority.ightthefoundationofalebranuannerasagine,evensupposinghiporeal,thatheisorphitesasserted,underlourthatthatfigureostperfeanideas,orbearsanyreselanannd.prehendstheperfeatteraterial....heprehendsalsotheperfesofcreatedspiritsannereis,hethatis;or,inotherhoutrestri,allbeing,thebeinginfiniteanduniversal.”
aftersogreatanauthority,dea,repliedphilo,asthathtproduysentint,orexpressapprobationofyourdoertruth,asyoueveryspeentongphilosophers,topt,anddisapprobation.butasallperfeanen,and.butletusbeblanongn.heisinfinitelysuperiortoourlitedvieprehension;andisretheobjectofple,thanofdisputationintheschools.
iy,sodispleasingtoyou,ioeatthisdeternation.ourideasrea.youeablishtheadorablysteriousandinprehensiblenatureofthesuprebeing.
nottoloseanytiiodea,ationsofphilo;ishallbrieflyexplainhoatter.lookrouetheaberoflesserais,areadjustedtoeaenplatedthetheeanstoends,throughoutallnature,reselesexauanntrivanandesigns,thought,,andintelligenbleeaeilartothendofn,thoughpossessedofentalone,doilaritytohunndandintelligence.
ishallbesofree,thebeginning,iuldnotapproveofyournilarityofthedeityton;stilllessediubyonstrationofthebeingofgodnoabstraherin
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www.lizi.twthissubjeentandreasoning.
uentsarebyostilarityoftheilarevent;andastrongerevidenilarityoftheinishproportionablytheevidenaevius.butfrotsption,thoughastrongone,fronalogy,thatittakesplaals.theanalogiuals;andthose,perfeoreaistaken.
ifthatspeblanilarilitudeissostriking,thattheutstyouptionngasilarcause;andhohatpretensionheonsider.
itedaed,didialloouohanaguessoroendsinahouseandintheuniversesoslightareselaofeverypartstepsofastairareplainlyntrived,thathunlegsyusethenunting;andthisinfereneonlyofpresutionorure
goodgodor,ysure,anaspahilus
youseeottoapprehend,repliedphilo,thatiarguethedangerousnsequentoouropinion.butostadeofthearguntaposteriori;andfindingthatthatarguntislikelytoesaydissent,inotherrespeustalloent;andishallendeavoursotostatethettertoyou,thatyouertainnofurtherscrupleshregardtoit.
antoabstrahisoibe,ivethepreferenpossibleorilyingantradieraofhisfandrejectstheothershareequallypossible.
again;afterheopenshiseyes,aesthepossibleforhitfirsttoassigntheubling;abringhinaninfinitevarietyofreportsandrepresentations.theseselfgiveasatisfatotherest.experierueenon.
hodofreasonifolloself,thatorder,arra,ortheadjustntoffinalthatprinayntainthesourorediffiostexquisitearrahantonind,y,arraheelvessoastoforheplanofaind,notintter.froilareffeeanstoendsisalikeintheuniverse,asinaanntrivanustbereseling.
ithebeginningsustnplysu
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www.192.twebeingasnosouuldendure.ea,ishallendeavourtodefendysteriousnessofthediviure,andshallrefutethisreasoningofthes,providedhealloadeafairrepresentationofit.
ed,philo,afterashortpause,proceededinthefolloanner.
thatallialreasoningsarefouhesuppositionthatsilarilareffeuentstosilarenon.everyalterationofontoriorta,age,dispositionoftheair,orsurroundingbodies;anyofthesepartiiliartous,itisthehighestteritytoexpearilitude,areiorion.
butandphilosophyhavebeenpreservedinsoparedtotheuniversehouses,ships,fuiture,ilarityinsoals,ishahespringsandprinthegroanannerofaleafsblohoughperfectlyknoruhevegetationofatree
but,alloentheialityinouroitonalloccasions;butsoundphilosophyoughtcarefullytainstsonaturalanillusion.
sofarfrodtting,ntinuedphilo,thattheoperationsofapartotefroheforr.isthereanyreasonablegroundtonilartothesefaallglobe,nseauniverseandifthought,asayerelytothisnarroitedasphereofaestientofkingdo,isinparisonapardonablesophis
butublingthehun,orendingthanitappearsinthisglobe;yetientofafinishedanil;butusttransferb,andstillretothefortionofananilaleparent.nature,ourlitedexperienbersandpriy,pretendtodeterne.
averysllpartofthisgreatsysteduringaveryshortti,isveryierfectlydisveredtous;anddohencepronouncedecisivelyheinofthewhole
adrableninuteglobeofearth,anorderentanartandntriva,ethingsilartohunart.butisapartofnaturearuleforanotherpartveryerisitarulefortheallpartarulefortheuniverseisnatureiuation,atheforr
ande,onides,ore;andafterthatinuallyprolohetere,ifihadansyfaightuanyothersubjeiliar,theierfeanreason,inevershouldexpee,andsoretefrohesphereofourobservation.shavealobenjoi
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www.xsz.tw栗子小说 m.lizi.tw栗子小说 m.lizi.twogether,iexperienaybediffieustarisefroothoughtandartlikethehun,becausehunartandntrivance...
philoentnner,soe,esignsofiatienind,israrytoionoftheearthfrohesaprin,yreasonings.haveyouotherearths,ghthesay,ovehave...
yes,oonanotherearth,ephenonoherevolutionsofthesunalsoanfirtion,fronalogy,ofthesatheoryalltheplas,aretheyhs,oons,overoundjupiterandsatu,andalongaryplasrouheseanalogiesandreselan;andtoyouitbelongstonsider,ekindtosupportyourtheory.
iy,ofastronoisnouonlyverysiningthereasonsupoerofrepopularandnvinoftheestthateverexisted,firstbentallhisendeavourstoprove,thatthereentaryandtheillusionsofsense,hadpassable;andhadassignedalltheoppositequalitiestotheforr.butgalileo,beginningoon,proveditssilarityineverypartiutualillunationsoftheearthandoualeanyinstanilarityoftheiatureeoextendthesaarguntsandphenonafrootheother.
inthisers,youyreadyouronation,aysee,thatthesubjeentoftheelentshaveedunderyoureye;andhaveyouhadleisuretoobservetheenon,frohefirstappearantionifyouhave,thenciteyourexperienddeliveryourtheory.
chapter3
hoostabsurdargunt,repliedanofiyandiion,yailarityoftheterrestrialands,andsupportedbysosensibleappearanilarityoftheilarityisselfevidentandundeniablethesatter,alikefororeisrequisitetoshoadivinepurposeandiionyourobjeustfreelytellyou,areertharuseenner,byillustrations,exales,andinstaandphilosophy.
suppose,therefore,thatanartiorelodiousthananyanartuldeverreaeinstruontnustyounotinstantlyasedesignorpurposeyetieobjeeritthatappellationoftheisyalsobeproducedagainstthisinference.
ghtyounotsay,thatallnblananvoice,thatosupposeanyanalogyintheircauses:andnsequently,thatarational,speechproceeded,youk
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www.xsz.twnosoactalanydivinereasonorintelligenceyouseeclearlyyouroorefortheonecasethaniher.
butttheaketplynotanyabsurdityoriossibility.supposethatthereisanatural,universal,invariablelanguage,ntoeveryindividualofhunraenneralsaables,bydesalshaveanaturalspeeal.
suppose,therefore,thatyoueoyourlibrary,thuspeopledbynaturalvolus,ntainirefinedreasonandstexquisitebeauty;uldyoupossiblyopeheanddoubt,thatitsinalindandintelligeistotheaffeeaning;andthatthefirstfortionofthisvoluintheloinsofitsinalparentprothoughtanddesignyourobstinacy,iknoness:evenyourscepticalplayandonnesssanabsurdity.
butiftherebeanydifferenalaffordsnystrongerinstaionofeobjeeisnoproofofarationalitofasilarcausetoalltheure.
lethereobservetoo,nti,insteadofbeingsoit,andbeesrefirndundisputed.toexadhedeote,andrefinedargunts;toadheretonseheplaininstinostperverse,obstiaphysie,froourodiatelyfloostobviousne,reflenupthosefrivolous,thoughabstruseobjealeofeaillionsandllionsofsuoreintelligibleirresistibleaning,thaoffinalstonehaveattaiorejectsuaturalandsuvingargunts
sobeautiesirarytorules,aheigination,inoppositiontoallthepre,andtotheauthorityoftheestablishedstersofart.andifthearguntfortheise,asyoupretend,ntradiaybearguntsofalikeirregulaature.aybeurged,anorderly,articulatespeech,illbereceivedasaniableproofofdesignandiion.
itsotishappens,ioentshavenottheirdueinfluenselfaion.alfrohepulationofitsparents.aheirparentsafeovessettheobjetheyarelostindarknessandnfusion;norisheafurther.butthisisherdogtisorsindverydifferentfrooursifting,inquisitivedisposition,ingeniousfriend.youostdistantaeobjebarrennessofthoughtandiion,butfroooluxuriaility,uralgoodsense,byaprofusionofunnecessaryscruplesandobjes.
hereiuldobserve,herppus,thatphilobarrassedandnfounded:but,deabrokeinuponthedisurse,andsavedhisuntenance.
yourinstaniliar,has,infess,soedaoointhisveryptuous,bykingusigineprehey,andhavesoadequateideaofhisnatureandattributese,ieothendandiionoftheauthor:ibeehiinanner,fortheinstant;andhaveaefeelingandneofnaturentainsagreatandinexplicableriddle,rethananyintelligibledisurseorreasoning.
theap
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www.192.twlatonists,youkniousaofallthepaganphilosophers;yetnyofthepartiostperfeysteriousselfannihilation,ortotalextinustbeailartoahunnd,ostnarroakeourselvesthedelofthewholeuniverse.
allthesentintsofthehunnd,gratitude,resentnt,love,friendship,approbation,bla,pity,elation,envy,haveaplainreferenan,aiaoasupreexisteellige,addedtothoseoftheextealsenses,posetheaanding,aynaterialsofthoughtareinanyrespeanyblingourthoughtisflustahoughtorreason.atleastifitappearrepiousandrespes,entionthesuprebeing,eaning,inthatitiesofouaturedoustoreayideasityofthediviributes.
chapter4
itseestrao,saidea,aintaierious,inprehensiblenatureofthedeity,andshouldinsistsostrenuouslythathehasnonneroflikenessorreselananightyiortansustbeverygreat,if,afterrejeind,ianandreselingthehun,foriknoustbeverysanysublieulogiesandunahetsasyoushallpleasetorequireofthe
agine,replieddea,thatetotheand,likethenbigotsandinquisitorsoftheage,havereursetoinveorphiteisaionasinvidious,andiliesasdangerousnsequenystianndanduanding.anapositionofvariousfaents,ideas;united,indeed,intooneselforperson,butstilldisti,butiediatelygivesplaealsostrapidsuaginable.hopatibletabilityandsilierinution.pliesnotinitanyshadoontheeverhasbeen,a,sentint,oroperatioandsfixedinonesile,perfeentorideahasbeenlatelyford,aoridea.
ipliebeing,totheextentiiisandideasarenotdistintable,isa,nolove,nohatred;or,inaindatall.itisanabuseiveitthatappellation;andayasitedextensionberposition.
praynsider,saidphilo,youareatpresentinveighingagainst.youarehost,ayjustlybeasserted,ande,es
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www.192.twoftheargunt,soankind
butbeorphisbraind,nsistingofdistinsinhisheadtheplanofahouseendstoexecute.
itisnoteasy,ioatterbyreasonorbyexperience.ounthigher,iofindthecauseofthiscause,isfactoryandnclusive.
ifreasonianabstrainquiriesaprioribenotaliketeentaluaterialilarinitsarra,strequireasilarontobothofthe
agaienilarprininiatureofbothoftheouroindreselestheone;avegetableoranilbodytheother.letexperienthesesales.nothingseeredeliorenute,aresuffiausaions.asfarasalbodiesarenotredelioreentsandprinciples.
hoyousupposetheauthorofnature,or,aofanthroporphistheidealaterialhaveereasontotraaterialilaridealustrestuponsoother;andsoon,aterialuourpossibleevertosatisfy.
tosay,thatthedifferentideasposethereasonofthesuprebeing,fallintoorderoftheelves,andbytheiroeaning.ifithasaaning,iaterialselvesandbytheiroure.theoneopinioelligible,heotherisnotso
attere;as,inallinstanatteradness,ofthesendinrruption.ilaruniverseofideasthefirststepakeleadsusonforever.ititallourinquiriestothepresentaanding.
itenoohavereursetotheirfaanner,ebeing;orphites,thanthatitisarationalfaiisonlytosay,thatsuaterialobjeoreleaedandelaborateitytovulgarprejudices.
youhavedisplayedthisarguntphasis,repliednotsensiblehonlife,ifiassignacausefora,isitanyobje,philo,thatiotassignthecauseofthatcause,andansayincessantlybestartedandittidarulephilosophers,atecausestobetotallyunknoostrefinedprinciplesi
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www.192.tw栗子小说 m.lizi.twntoena,arestilltothesinexpliselvesaretothevulgar.theorderandarraofnature,theentoffiiny:thentothepraisesofitsostalone,disturbthisgeneralharny.youstartabstrusedoubts,e,e.ihavefouy;andhereistopinquiry.letthosegofurther,oreenterprising.
ipretendtobeher,repliedphilo:andforthatveryreason,ishouldneverperhapshaveattetedtogosofar;espeefrohebeginning.ifiatilltoreininutterignoranitanyadvaoshoveoffforantadiffie.naturalistsindeedveryjustlyexplainpartiselvesshouldreiniotallyinexpli,arrangedofitself,oreexpliorediffier.
chapter5
buttoshooreinnvenienorphispleasetotakeaalargunt;andthis,yousaytoo,isthesoletheologiiheprobability,andreheexperintlessnclusive.youotdoubtoftheprinciple;heroughtyoutorejectitsnsequences.
alltheney,nsegrandeurandgsforadeity,aoftheisbut,aentaltheistheybeesonyobjeovingtheeffeblananartandntrivance.for,iflucretiuslib.ii.1094,evenfolloofthe,
quisregereiensisuaquishabereprofundi
indunuvalidaspotisestderanterhabenas
quispariterelosoesereetoes
ignibusaetheriisterrassuffireferaces
oibusinqueloporepraesto
iftullyde.nat.deor.lib.iesteedthisreasoningsonatural,astoputitintotheuthofhisepicurean:
”quibuseniillaantioperis,quanstruiadeoatqueaedifientaquiveautebedireetparerevoluntatiarchitectiaer,ignis,aqua,terrapotuerunt”
ifthisargunt,isay,hadanyfes,houoreunreasooforurideaofsounlitedacausefrourexperiehenarroandesignandiion.
thedisveriesbyents,aankind,orfronyobjeanexperiendobservation.
andy,indrefleinnurableobjects.add,andlikethehun,saidphilo.iknoher,repliedthes.andthelikerthebetter,insistedphilo.tobesure,saidthes.
noph,rkthensequentoinfinityinanyoftheattributesofthedeity.for,asthesoilaritytohuience.
sendly,youhavenoreason,onyourtheory,forasfreefroveryerror,stake,orinhereningdiffiustaourlitedvientainsafaults,ordeservesanynsiderablepraise,ifparedtootherpossible,andevenrealsyste.uldapeasant,iftheaeneid,pronountobeabsolutelyfaultless,orevenassigntoititsproperrankangtheproduan,he,herprodu
butuststillreinunaistakes,rreprovingn
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www.lizi.twyighthavebeenbotuanyfruitlesstrialsde;andasloproventberofhypothesesaybeproposed,andastillgreateraybeigined
a,ntinuedphilo,yourhypothesis,toprovetheunityofthedeityagreatnuerofnjoininbuildingahouseorship,inrearingaingauanaffairs.bysharingtheongseveral,aysoingahosedeitiesordens,aysupposeseveraldegreesreperfect
toltiplyeunterpoisingunitedss.andiftheuoreprobableandnatural.anintelligentbeingofsuchvastpoalexceedsallanalogy,andevenprehension.
butfurther,ontoallliviheustthisthosenurousandliteddeitiesbehold,theheogonyofaisbroughtbackuponus.
andeaperfeorphiteouth,ears,&anfigure;thereforethegodssthaveahunfigure.andthisargunt,uchridiculedbycicero,bees,agtoyou,solidandphilosophical.
inaai,arosefroothinglikedesign:butbeyondthatpositioaneperfornesuperannuateddeity;andeversinthefirstiulseanda.youjustlygivesignsofhorror,dea,atthesestrangesuppositions;butthese,andathousahesakind,areine.froheributesofthedeityaresupposedfinite,allthesehaveplaypart,thinkthatsooftheologyis,inanyrespect,preferabletoall.
thesesuppositionsiabsolutelydisoe,hoblingyou.orary,theygivepleasure,ostindulgenagination,youridofthehypothesisofdesignintheuniverse,butareobligedateverytutohavereursetoit.tothisncessioniadheresteadily;andthisiregardasasuffitfoundationfion.
chapter6
itstbeaslightfabrie,deadoralive,toallthepurposesoflifethetheoryioogetheruseless:areotallyprecariousandunsatisfactory.
torestillreunsatisfaeanotherhypothesis,ustathethodofreasoningsolikeekind,nolessesourilar,theunknoilar.thus,ifbsofahunbody,ahoughhidfros.thus,ifallpartofthesuhodofreasoningissoobviousandfaliar,thatnoscrupleeverbedehregardtoitssolidity.
noblanalanisedbody,aerinitprodu:andeaeer,inperfitsproperoffices,operatesbothtoitsoionandtothatofthehere
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www.192.twfore,iinfer,isananil;ayisthesouloftheuatingit,andactuatedbyit.
youhavetooostallthetheistsofantiquity,ais,theanfinalustbenfessed,that,astheuniversereselesreahunbodythanitdoestheanartandntrivanitedanalogyuldever,sjusterinfavouroftheahaheory.
therearenyotheradvaoo,intheforrtheory,otheannanttoalltheiotions,benanttonexperienaanner:andituldnotbutseeeasorahisexperienindandbodytobealsoeval,andtohave,bothoftheorderandarranaturallyiintheandinseparablefrohe
here,therefore,isaneorphisuatiorediffialbodytobe,inally,ofitself,orfronknoilarordertobelongtond.butthevulgarprejudiindoughtalpaoftheabsoluteinprehensibilityofthediviure.
thistheory,ioe,thoughaprettynaturalone;andiinationandrefleofyours,ishouldnothaveactedhhalfthatcautionandreserve,instartingobjesanddifficultiestoit.hohingoccurtoyou,you.
sto,that,thoughtheanyanyaterial:nansofsense;ofthoughtorreason;nooionandastobearastrongerreselanal,andyourinferencehesouloftheworld.
but,iplastoilytheeteityoftheenttothispurpose,thelateinofartsandsthenatureofhunsoourlitedexperienaynotbeexpetohavebeenidangerofentirelyperishingaftertheinundationofthebarbarousnations;andhadthesenvulsionsntinuedalittlelonger,orbeenalittlereviolent,usthavebeenutterlylost;ihesaightasaent,therefainsttheeteityofthesalittleprecarious.
buthereappearstobethefoundationofabetterargunt.luates,thatitgropiresyriseandfall,libertyandslaverysucceedalteately,ignorandknoainintheansociety.
itisnottateintheorefavourabletotheitisnotthreeunien.alltheseseevisalsaablesobefoundintheeworld.
ahaveyou
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www.192.twagainstsuostiableproofsybetraatter,andiinit;yetytterbesusanyarevolutions,throughtheendlessperiodsofetealduratioesosuations;though,atthesati,itisobservable,thatalltheattereverrestintotaldefortyandnfusion.oreplausiblethanthatpleteandsatisfa,inthesllestartiitofanyotherdisposition.
als,beingsrenurous,butlessperfediatelyfrolikein.pushthesainferen,polytheisandtheisyoustallohasanyadvantageovertheothers.youythehefallacyofyourprinciples.
chapter7
buthere,ntinuedphilo,inexaningtheanoreprobablethatitserthanthatofthelatter,anditsinoughtrathertobeascribedtogeietation,thantoreasonordesign.yournclusion,evenagtoyouroeaive.
prayopenupthisarguntalittlefurther,saiddea,foridhtlyapprehenditinthatnnerin.
ourfriendanyotherdiutheblestheanntrivanustalsoreselethatoftheother.hereayrerk,thattheoperationofoneverysllpartofnature,toan,uponanotherverysllpart,toatetterlyingeasuresobje,thatthereareotherpartsoftheuniversebesidestheaionblanalsaables.theblesreananiletable,thanitdoesa.itsoreprobable,reselestheer.theerisgeietatiohingsilaroranalogoustogeietation.
buthoanythingsilartovegetatieion
veryeasily,repliedphilo.inlikennerasatreeshedsitsseedintotheneighbfields,andproduedelentsdiatelysproutsupintoane.
orif,forthesakeofvarietyforiseenootheradvantage,al;aetistheeggofthisanil:andinlikennerasanostrichlaysitsegginthesand,al;so...
iuandyou,saysdea:butaginaryreselaneinferencehregardtobothobjects,,oughttheytobeastandardforeachother
right,ogony.ourexperienperfeitedbothiandduration,ehypothesis;byineourilarityoftheobjeal,vegetatieion,bearastrongerreselahehandoesanyartifici
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butisethatfiealstructureonheydepend
asisethatirugeion;andthatarkonlyorethaher,hasnoprivilegeforbeiandardtotheure.
iy,dea,ityreasonablybeexpeilareffeayentandvarietyoftheuniverse,uldplatopla,andfroysteosysteioexaneeaightyfabrientioned,andahuhersayaffordusatheorybyindsoperate.oreintelligibleonthataoreinexpliselves,andtheirnnerofoperatioallyunknoabletoexperieosay,thattheaseedshedbyanotheradivinereasonorntrivance,agtothesenseinandsit.
butthinks,saiddea,iftheentfordesigninitsauthor.fordesignorhoanythingthatorderbestows
youneedonlylookaroundyou,repliedphilo,tosatisfyyourselfit,alinthesanneronitsoffspring;abirdonits;andinstanorefrequentinthereasonandntrivanalsaablesprinalunknoatter.
butfurther,dethisobjeyobjepossibilityofsatisfyieofsgonyontheforr,preferablytothelatter,itisatatterseeentirelyarbitrary.andeygreatvegetativeeivefatheitedandierfeeprivilegesabovereason:fortheforr,heforrfrohelatter.
pare,ibeseeal;thereforeitisananil,thereforeitarosefroeioeps,infess,areesllappearanaadesigepsarehereequallyyhypothesisastepfurther,andtoinferdesignorreasreatprintopushfurtherhishypothesis,andinferadivinegeionortheogonyfroisprinefaintshadoostthaterableinstantheprinanyotherprinciple.
hesiod,andalltheanalbirth,andpulation.platotoo,sofarasheisintelligible,seetohaveadoptedsosuaeus.
thebrahnsassert,thattheaninfinitespider,plial,odelofthestillhereisanehereaplaedbyspiders,hisinferencehereappearasnaturalandirrefragableasthatascribestheinofallthingstodesignandintel
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www.lizi.twligenthebellyasthebrain,ittogiveasatisfactoryreason.
istnfess,philo,repliedenliving,thetasks,inanner,naturalandunavoidabletoyou.sogreatisyourfertilityofiion,thatiaotashadtoaeonsenseandreasoirelyagainstyou;andthatsuaypuzzle,butnevervinceus.
chapter8
yiion,repliedphilo,isentirelyopassofhunreason,thereisnlybutoernation,anofsoundjudgent,allothersuppositions,butthatone,appearentirelyabsurdandperfeogony,efaintappearanilliontoone,ifeitheryoursoranyoneofruesyste
forinstahestabsurdsystehathasyetbeenproposed;yetiknoightnotbebroughttobearafaintappearanatterinfinite,asepiberofpartiusthappen,inaealduration,thateverypossibleorderorpositioriedaninfiniteis.thisostnute,hasbeforebeenproduddestroyed,anditations.noone,parisonoffinite,ination.
butthissupposes,saiddea,thattteracquiretion,over.
andprehensible;andeveryevent,afterexperienanyinstaiatter,erehypothesis;andhypothesisatteioniselfisasnunindandintelligence.
besides,aynottionhavebeenpropagatedbyiulsethroughalleteity,aoe,bestillupheldintheuniverseasotion,aschisgainedbyitsresolution.andatteris,andalanexperieraditionreaches.thereisnotprobably,atpresent,ieratabsoluterest.
andthisveryiontoo,ntinuedphilo,bledonintheurseoftheargunt,suggestsaneogony,thatisnotabsolutelyabsurdandirobable.isthereasysteanorder,anenoofthings,byatteraintainanstansy;forthisisaatter,therefore,ihaninfiranspositions,stproduotion,apreserveanstans,itssituationst,ofhavearelatioinsubsists;totheterials;aerofposedisagailoose,andisthrootionsaations,tillituselftosoularforifnosubepreparedtoreatterintheuniverse,theuniverseitselfisentirelydisordered;bryoofaity.ihererablerevolutionsprodus,sadstantinuedsuatter.
supposeforatterust,inallprobability,bethestnfusedandstdisinable,blaryofparts,disveranadjustntofanstoends,andateerstreinforeverindisorder,andntinueanieelygiveplaontunaltered.theinalforpseordaont,itisinstantlyhurriedaonfounded
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www.192.tw栗子小说 m.lizi.tw栗子小说 m.lizi.tw,bythatneverceasingforceatter.
thustheuniversegoesesinantinuedsuaysettleatlast,soasnottoloseitstionandaidstthentinualtionandflue.ytheetealrevolutionsofunguidedtter;andynotthisaatterofaseengstabilityinthefor,otionofparts,affordsaplausible,ifnotatruesolutionofthedifficulty.
itisinvain,therefore,toinsistupontheusesofthepartsinanilsetables,andtheirenttoeaediatelyperisheseelylaysatter:andifital,andpassthroughneesuchorder
itisent.hadyouhadleisuretoexa,you,yousay,ustbetried,andsoon,ission;tillatlastsoorder,aintainitself,isfallenupon.butaalspossesstanraelshadbeenaninthesasofafriankindhavebeeelyextinguishedthoughthexiofnaturebeingeneralveryfrugal,yetinstanbeingrare;andahesasuffitproofofdesign,andofabenevolentdesigoftheuniverse.
atleast,youysafelyinfer,saidphilo,thatthefoinghypothesisissofarieandierfeogony,thatstanitedandierfeorphisthebettertopreserveanfortytonexperieittotrial.inallinstanyselfier:youreversethisorder,andgivethoughtthepreoveiediatelyanythingbuttheersofitsostobeanuniversallapliesantradiore,indorsystefthoughtthatiseteal,or,inotheralingenerableandiortal;theseinstanhiskindoughtevertobereallinngruity.forthatisaninnvenieed.
allreligioussyste,itisnfessed,aresubjephsinhistu;,oetriuhforthesoughtevertobeeraonlyobserved,andnodefenustbehisviselfnofixedstationorabidingcity,odefend
chapter9
butifsonydiffiea,hadpleandsubliarguntapriori,onstratiooo,ayprovetheinfinityofthediviributes,afraid,erelyfrotelatiyaloheplaapriori...
youseeoreason,dea,interposedentyopinion,todeterofthisnatureyouitsusefulc
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www.192.twonsequeninevaluetoputuponit.
theargunt,replieddea,haveapossibleforanythingtoprodueffeustatlasthavereursetosoultiteioexistbythepodiatelypreuoreabsurdityinnothingshaviedfroteity,thanthereisinthatsuethiratherthannothing,aoeaning.ust,therefore,havereursetoanecessarilyexistentbeing,self,andbesupposednottoexist,houtanexpressntradi.thereis,nsequently,suchabeing;thatis,thereisadeity.
ishallnotleaveittophilo,saidstosoobviouslyillgrounded,andatthesatiofsolittlensequenyselfveoshohefallacyofit.
ishallbeginonstrateatteroffaentsapriori.nothingisdenstrable,uhentraryiliesantradipliesantradioresttheroversyuponit.
itispretehatthedeityisaobeexplainedbyasserting,thatifpossibleforhiottoexist,asfortainthesaasatpresent.ite,tonindeverlieunderaneainalenneraseaning;or,ething,nohatisnsistent.
butfurther,aynottheterialuniversebetheainsoqualities,akeitsenployedtoprove,thattheterialentisderivedfrohentierandtheforftheatter,”itissaiddr.ybenpossible.”butitseeagreatpartialitynottoperindustbesounknoakehisenatter.astheyarealtogetherunknopatiblehit.
addtothis,thatintrasabsurdtoinquirefeneralpliesapriorityinti,andabeginnience
insueersintoonebody,isperfordrelybyanarbitraryaind,andhasnoinfluehenatureofthings.didishoatter,ishouldthinkitveryunreasonable,shouldyouaftere,hecauseofthey.thisissuffitlyexplainedinexplainingthecauseoftheparts.
thoughthereasoningsaye,saidphilo,franyfurtherdiffietiake18,alesserproduiredastheeffediatelynustforeverresultfrohenatureofthesenuers.isitnotprobable,iask,thattheyoftheuniverseisnduanalgebrafuishakeyiringtheorderofnaturalbeings,
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www.xsz.twyitnothappen,that,uldatenatureofbodies,possibletheyuldeveradtofanyotherdispositionsodangerousisittointroducethisideaofyintothepreseionandsonaturallydoesitaffordaninferencedirectlyoppositetioushypothesis
butdroppingalltheseabstraorefaliartopientapriorihasseldoeenfoundverynviaphysiathetiehabitofthinkingtosubjethisspeciesofreasoning.
chapter10
itisopinion,ioanfeels,ihetruthionabeing,onheandallnatureisdepe.soanxiousorsotediousareevesethodsofato,andappeasethoseterrorsented
iandeedpersuaded,saidphilo,thatthebest,andiheonlythodingeveryooaduesenseion,isbyjustrepresentationsoftheseryanden.andforthatpurposeatalentofeloquenageryisrerequisitethanthatofreasoningandargunt.forisitneakeusfeelit,ifpossible,reintitelyandsensibly.
thepeople,indeed,replieddea,aresuffielaniseriesoflife;theunhappinessofn;thegeneralrruptionsofouature;theunsatisfaentofpleasures,riostproverbialinalllanguages.andeefeelingandexperience
inthispoint,saidphilo,theleaedareperfeent,,andonyhasthereforethereauthority,aboundihisnature.froordoodr.young,theribehaveeverbeensensible,thatnootherrepresentationofthingsthefeelingandobservationofeadividual.
astoauthorities,replieddea,youseekthelookroundthislibraryof,that,existryorbotany,ahereisserablethesenseofhunseryhasnot,insopassageorother,extortedaplaintandnfessionofit.atleast,theceisentirelyonthatside;andhorhasever,sofarasirellect,beeravagantastodenyit.
thereyoustexenthadbeenintainedbydr.kingandsofeeasthatgernphilosopheradeitessentialtohisphilosophicalsyste
andbybeingthefirst,replieddea,ghthenothavebeensensibleofhiserrorforisthisasubjeanhopebyasiledenialforthesubjeankind,foundedonsenseandnsciousness
andan,addedhe,pretendtoaionfrohelotofallotheranilsthee,philo,iscursedandpolluted.aperpetualongstallliviures.y,hunger,ulatethestrongandurageous:fear,aerritatethe.thefirstentraolifegivesanguishtotheence,distress,attendeachstageofthatlife:anditisatlastfinishedinagonyandhorror.
observetoo,saysphilo,thebitterthelifeofeverylivingbeing.thestrongerpreyupontheiualterrorandaheolesttherablera.theseinseselves,ehusonead,beforeandbehind,aboveandbeloalissurroundedies,iseryaru.
nalone,saiddea,seetobe,inpart,aerlions,tigers,andbears,topreyuponhi
orary,itishereandequalxiofnaturearestapparent.n,itistrue,ountallhisrealenees,aerofthealdiatelyraiseuptohielfiginaryehedensofhisfanagines,bees,intheireyes,aurageandoffeherill,presentsonlythedreadofendlessandinnurableolestrethetidflock,thaitioheanxiousbreastofortals.
besides,nsider,dea:thisverysociety,byountthose
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www.192.tws,ouaturalenees;iesdoesitnotraisetousyofn.oppression,injustiutuallytornteachother;andtheyed,ustattendtheirseparation.
butthoughtheseextealinsults,saiddea,fronils,froen,frolltheelents,afrightfulperednditionofourndandbody.hoanylieuhelingeringtorntofdiseaseshearthepathetiurationofthegreatpoet.
iioneandulcer,ligs,
deniaelancholy,
andonstruess,piningatrophy,
rass,andiilence.
direhetossihegroans:despair
tehesick,busiestfrochtouch.
aheriuhahhisdart
shook:butdelaydtostrike,thoughoftinvokd
hvoheirchiefgoodandfinalhope.
thedisordersofthend,ntinueddea,thoughresealaious.rerse,sha,anguish,rage,disappointnt,ay,fear,dejeentorshoanyhavesber;andthosefeentortruefelian;butalltheillsunitedakeaalstandeveryonenayoftentheabsenceofonegoodandtorenderlifeineligible.
enofitsills,ahospitalfullofdiseases,aprison,andgivehinotionofitspleasures;toaball,toahtjustlythink,thatiadiversityofdistressandsorrow.
thereisnoevadingsuiseriesoflife...theyhavenojustreason,saysoheseplaintsprotheirdised,repining,anxiousdisposition...andoreisery,thansuchaper
butiftheyyantagonist,aininlife...
notsatisfiedhlife,afraidofdeath.
thisisthesecret,sayi,thatholdsus.errified,notbribedtothentinuanceofourexistence.
itisonlyafalsedelianofadeliorealivethaoftheuustingeneralofhunlife
letrest,saysouradversary,andtheyisery....noreplyi:ananxiouslanguorfolloeion,trouble,theiractivityandaition.
iethinglikeentioninsoothers,repliedyself,andhopethatitisnotsonasyourepresentit.
ifyoufeelnothunseryyourself,inglythestprosperous,havenotbeenashadtoventtheirplaintsilanperor,erableoighttrulysayhehadneverenjoyedanysatisfaent.butdidtheretiredlife,inaerhappinessifayeheverydayofhisresignation.
sllbeginnings,rosetothegreatestlustreandrenoplaintsoftheillsoflifedohisfaliarletters,asainandsuitablytohisoroducescato,thegreat,thefortuo,protestinginhisoldage,thathadheahepresent.
askyourself,askanyofyouracquaintance,hertheyhelasttenortyyearsoftheirlife.nobutthey,theysay,ter:
andfrsoflife,hopetoreceive
thefirstsprightlyrunninguldnotgive.
thusatlasttheyfindsuansery,itrencilesevenntradis,thattheyplainatoheshortnessoflife,andofitsvanityandsorrow.
andisitpossible,htbesuggested,youorphisandasserttheralattributesofthedeity,hisjustierenatureanalishappy:thereforehedoesnotisinfinite:heisakeoanyend:buttheurseofnaturetendsnottohunoranilfelianknooreeren
epicurussoldquestiounanspotent.isheable,butnotalevolent.ishebothableandhenisevil
youascribe,thesandibelievejustly,apurposeandiiontonature.b
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www.192.tw栗子小说 m.lizi.twutasenoughforherpurpose,ifsuaerelytogivepleasureorease:nofundofpurejoya:noindulgenenaofstillgreateriortance.
oursenseofsiegri,toothairth,laughter,play,frolienature.hoorphitesixtureofphenona,byderivingitfrottributes,infinitelyperfect,butinprehensible.
andhaveyouatlast,saideifindyoue.andisthatyouhavehepresentpoint,andprovenkindtobeunhappyorrrupted,thereisaonceofallreligion.fortooralarestilldoubtfulanduain
youtakeurageveryeasily,replieddea,atopinioinnoongstthereligiousatheelves:andnothingan,ontinparisoy.thepresentevilphenona,therefore,arereefutureperiodofexisteneheervieazesandintricaciesofhisprovidence.
noreplieditted,ntrarytotteroffaosts,establi**sreality.
theonlythodofsuppdivinebenevoleniseryandan.yourrepresentationsareexaggerated;yourlahas.
adttingyourposition,repliedphilo,elydoubtful,youstatthesatiallooreviolentanddurable.onehourofitisofteooutonthofourninsipidenjoynts;andhoanydays,onths,arepassedbyseveraliaentspleasure,seatitshighestpitentquienuineagonyandtorture.patieninatesourserybuttherevalofitscause,oranotherevent,ouaturalfolly,hstillgreaterhorrorandion.
butnottoinsistupoopiostobvious,ustusethefreedooadnishyou,ostdangerousissue,andareunaintothestessentialartiaintainantienate,andpare,allthepainsandallthepleasuresinthelivesofallnandofallanils:andthus,byyourrestingtheiononapoint,itsverynature,stforeverbeunisequallyuain.
butalloal,oratleasthunhappiness,inthislife,exeans,infinitepo,andinfinitegoodness.iseryatallinthesoighty.nothingonasuresoftruthandfalsehoodarenotappli;atopicthebeginniedhsandindignation.
buti
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www.192.twthisentre.iiseryinnispatibleerepossiblepatibilityisnotsuffiustprovethesepure,unxed,andunntrollableattributesfrohepresentxedandnfusedphenona,andfrohesealone.ahopefuluakingenaeversopureandunxed,yetbeingfiheyuchre,heyarealsosanddisrdant
here,erly,ysanyvieeres;norankind,froralattributes,orleathatinfinitebenevolenjoined,ustdisverbytheeyesoffaithaloisyourtunootugthelaboar,andtosupportyourphilosophicalsubtletiesagainstthedictatesofplainreasonandexperience.
chapter11
isorederateexpressions.theter,adrable,exen;andanythingbeyond,besidesthatitleadsintoabsurdities,hasnois.thus,inthepresentsubjesyouriion,dea,iafraidananalogy,ustforeverfinditiossibletorener.butsupposihorofnaturetobefinitelyperfeankind,asatisfaaythenbegivenofnaturalandralevil,andeveryuntoenonbeexplainedandadjusted.alessevilytheedto,iorea.
sentints,repliedphilo,arenotadeasteryof;andtherefore,ony,ishalldelivereust,ithink,bealloitedintelligenbeforehandadifferentnotionofitfrogine,relyfroheseattributesoftheiseryanddisorder,asitappearsinthislife.supposingnoanshipofsuight,perhaps,besurprisedatthedisappointnt;buterbelief,iffoundedonanyverysolidargunt;sinanysolutionsofthosephenona,prehension.butsupposing,an,thatthiseintelligeningahatinferen,andgivehihegreatersuspierelyfroheknoena,andtodropeveryarbitrarysuppositionorure.
didishoentnvereeable;yofthebuilding,esofheatandld;youethentrivanayonlyaugnttheinnvenienedsuanner,asediedallorstoftheseinnveiesinthebuilding,younthearchitect.
inshort,irepeatthequestion:isthean,orsuthenclude,thathoaybe,alloainsuppositionsandc
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www.xsz.tw栗子小说 m.lizi.twoures,thediviributes,yperhapsbesuffittoproveansisteeverbefoundationsforanyinference.
thereseeobefourpossiblebutalltheseohat,yofauniverse,thereisnonjeaanding,inthisdeepignoranitofanyhypothesisuanreasonintheleastdegreeneagination.
thefirstalaketheigilantinthegreatstohuandingsuffialsghtbenstantlyinastateofenjoynt:butightfeeladinutionofpleasure,byightbeprotedtoseekthatobjes,therefore,plainlypossibletoalsightenjoyaperpetualexetionfrot;anditrequiredasparticularantrivaheiranstoproducethatfeeling,astoendoostcertaintruth
butaployhisreasoninthenduightnototherpartiedythisinnvenienightnotthedeityexternateallill,obefound;andproduceallgood,houtanypreparatiprogressofcausesandeffects
besides,usthat,ayoftheasareuna,berofotheraankind,andreheselfinaion.afleet,ightaleetedpersandvirtuousdispositions.afeoreseeodisturbtheurseofnature,ornfoundhuouighthaveedhintoatrajaheoankind.therey,fhtanner;buttheyareunknoeresupposition,thatsuaybesuffittosavethenclusiohediviributes,yetsurelyiteverbesuffittoestablishthatnclusion.
ifeverythingintheuniversebenduspossiblebutsoillstariseinthevariousshoatter,andthevariousninutioirelydestroytheeoftheirsenses,orareoppressedostostdefiedanexaaster,hasaffordedtheittlerepoentsthanostunfortuances.everyurseoflifehavebeensosurroundedhp
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www.192.twreistakeoeiseryandruin.soreserve,sofund,y.theauthorofnatureisinhisstriedprudent,tofinish.
ioanlife,irequirenotthatnshouldhavethesofthelion,thesuandthesaga.iateakeaninind;arenstaobusinessandappliostbenefioral,asanlife,arisefrodleness;afrohisviity,theperfeproventofartsandnufadiatelyfolloenato.butasindustryisapoostvaluableofany,natureseedeterned,suitablytoherusualxi,tobestoenseverelyforhisdefients.shehassontrivedhisfra,thatnothingbutthestviolentolabour;andsheeloysallhisothere,atleastinpart,theeshareofafaandsybealloble,andthereforetherereasonable.ifentsofsuperiorperationandjudgent,ofaredelieherourfoeorrefusesitsassistance...pertleultipliedevils.
thefourthaustbeaepurpose,andovaleti,itstbeobserved,thathesepartsorpriheother.oneagihatthisgrandproduaker;solittlefinishediseverypart,andsoarsearethestrokeseninnavigation:buthopestsandhurrialsoftheearth:buthoixtureandseoursandjuial:butthepartsperfularlytheirproperfunind,aition,vanity,love,ahoisery.
oaheresthavebeenverylittleillinparisonofstanighteasilyhavebeenalteredirivanstoopresutuousfororedestinournanuldbeestablishedonanytolerablereasonsapriori,thesephenona,hoighteasily,insounknoanner,berenustbeinferredfrohephenona,thereedied,asfarashuandingbeallosceptioughtoallohatthebadappearanoth
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www.lizi.twstandingallreasonings,ybepatiblesena,andfrournfidenena.
lookroundthisuniverse.nseprofusionofbeings,anitedandanised,sensibleandairethisprodigiousvarietyandfeherlap,entorparentalcare,heridandabortivechildren
herethenierespeoreprobabilitythanthenhypothesis,bygivingaplausibleaixtureofgoodandillityandagreentofthepartsoftheuniverse,arksofthebatofalevolentoistanddry,lightahetruenardtogoodaboveill,thaaboveld,orthtaboveisture,ortolightaboveheavy.
thereyfourhypothesesbefradnalialiixedprinityandsteadinessofgenerallatoopposethethird.thefourth,therefore,seebyfarthestprobable.
ebeingreseleshunreblesthehun.nay,ithioralsentints,suany,isinantaboodthannaturalevilabovenaturalgood.
buteventhoughthisshouldnotbealloankindshouldbeaorphites,houstassignausteither,orrestonthatinalprinciple,atecauseofallthings...
holdholdanruleandstandard.butinoinglyespoused.areyouseythaheshielf
andareyousolateihebeginning,hasbeenasibothourexpense;anditstbenfessed,thattheinjudibuttoojustahandleofridiityofhunreason,theabsoluteinprehensibilityofthediviure,thegreatanduniversalsery,andstillgreateren;thesearestraopiaysafelybeespoused;andperhapsnovieorepropertoprotesuperstition,thansuankind.butatpresent...
blanotsoen.theyknoes.forrlyitostpopulartheologiaintain,thathunlifeisery,andtoexaggeratealltheillsandpainsen.butoflateyears,divines,aintain,thoughstillehesitation,thatthereareregoodsthanevils,repleasuresthanpains,eveninthislife.perandeduankindneverhavereursetosuperiorpoenhavenoprisaseseandfrohesacauseserlyrerked.
thusphilontihelasthisspiritofopposition,andhiseadidnotatallrelishthelatterpartofthedisurse;aookoepreteher,toleavethepany.
chapter12
afterdeasdeparture,afraid,saidthes,pany;andtotelltruth,philo,ishouldrathereandiing.yourspiritofntroversy,joioyourabhorrenceofvulgarsuperstition,carriesyelengths,ent;andthereisnothingsosacredandvenerable,eveninyourohatoccasion.
istnfess,repliedphilo,thatiaessonsense;andbe,inanofnseakeiions.you,inpartiyion,andloveofsingular
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www.xsz.twargunts,noonehasadeepersenseioniressedonhisnd,orpaysreprofoundadorationtothedivinebeing,ashedisvershielftoreason,intheinexplioststupidthinker;andnons,asatalltistorejeaxistablishedinalltheserelyfroheionoftheafirviist,isthexithatnatureaostproperanstoanyend;andastronorsoftehingisobservableinotherpartsofphilosophy:andthusallthescesalstleadusinsensiblytoaouchthegreater,astheydonotdirectlyprofessthatiion.
itisanbody.theanatoofan,sayshedefortious,disversabove600differentsedairuogeneouspartsbutifents,vessels,glandules,huurs,theseverallisandersofthebody;houstourastonishntriseuponus,inproportiontothenuerandintriyofthebrain,inthefabrifthesenalvessels.alltheseartifial,ingeachspecies.andiftheiyofgalen,evenperfect,uldnotustaphilosopherinthisagehaveattaielligence
uldiet:supposingthereselfiediatelytoourseogivestrongerproofsofhisexistenanyofhisartifiistaketheafflisesofstillgreaterartifisue,intheelves,verynurousorforore,inthepresentber,andnouandietheirgency
ishallfurtheradd,saidofsgoe,aaanntrivananyinstanustiediatelystrikeallunprejudiifhestartdoubtsanddiffiaintainedagainstsu,hunnature,froheforpossibletointainordefend.
solittle,repliedphilo,doiesteehissuspenseofjudgentinthepresentapttosuspeagihatthe,thattheirindorintelligenannds;ereverbalntroversynonthisinquiry,thelegititenindorthought,toblance
allnofsoundreasonaredisgustedu
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www.lizi.twphilosophiedyforthisabusestarisefroheprethestriuseofthoseterployed.butthereisaspeanideas,isinvolvediualaiguity,andstanayhereagreeintheirsense,anddifferier,orvis,soastoeoeaeaning:beber,susensuration,aybethestandardiroversy.thatthedisputenerelyverbal,orperhaps,ifpossible,stillreineasurable,beorereadilyative,andthereagnifythedifferen,theherenanthought,benotenergiesthatprobablybearsoreteanalogytoeapossibleheereteinno,totheenoofhunndandthought.houstgivehisassent.anreasoheistalloereteanalogytoit.en,aboutthedegrees,aerintoantroversy,itsnotofaionifyoushouldbesoobstinate,ishouldnotbesurprisedtofindyouinsensiblyagheanalogyangalltheoperationsofnature,ineveryperiod,everysituation,andeveryposition.hen,osity.
andhereistalsoaen,thanhisralhavetohunvirtues.butoralqualitiesofnareredefeebeingisalloostfroidepartsthefurthestfrohesuprestandardofrectitudeandperfe.
itseeevidentthatthedisputebetatistsisentirelyverbal,oratleastregardsonlythedegreesofdoubtandassuran,verbal,andadtnotofaistdehattherearediffie,is,thatthesostonthediffiatist,forlikereasons,onthey.
these,ents,youknoaintained.butinproportiontoveionfortruereligion,isabhorreisintoabsurdity,sotisintoiiety.andyouaresensible,thatallbigots,noter,arenlyequallyguiltyofboth.
inustbeexpectedfrouchasareinfiniteaeal
houalnsequenen.ifthereligiousspiritbeeverntionedinanyhistorioreprosperous,thanthoseinisneverregardedorheardof.
thereasonofthisobservation,replieden,huheirnduperance,order,andobedienda
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www.192.twsitsoperationissilent,andonlyenfororalityandjustiitspropersphere,andhasbeeonlyavertofabition.
andsooreeasilyeludedthanfaporaryreentshavesogreatihavesoentoteandunankindaslyinguheinfluenediviivesiontobesopo,itpossibleforedofsopalpableantradiexperienoreeffeensndupousvies.ansnaturalinind,andselfotives,tobeealtogetherhabitualtothend.theforall,inparisonofthatoftheleastiulse:yetitiscertain,thatthesllestgravitypulse;becausenostrokesorbloedhsustancyasattraandgravitation.
anotheradvantageofin:inostalan,orastudyandphilosophy,hehaseainedsospe
ustfurtherhatphilosophers,otivestokeeptheherestraintofrals;andthatthevulgar,ayheareutterlyiionstothedivinityaregenerallysupposedtobeeitherfrivolousobservanehavebeenguiltyofthatatros,againstrality;andrepresentingitasasureforfeitureofthedivinefavour,iftheleasttrustorreliancebelaiduponit.
buteventhoughsuperstitiohusiashouldnotputitselfindireorality;theverydivertingoftheattention,theraisingupa,thepreposterousdistributionakesofpraiseandbla,sthavethestpeiensattaotivesofjustidhunity.
suotivesofhunnduper;andstberousedbyntinualefforts,iorehepiouszealotsatisfiedakehiulfilhisdevotionaltask.nyreligiousexerulationisbydegreesntrainantprinbeinginnsistent,areoftenornlyuhesaindividualcharacter.
thebadeffeonlife,areeasilyigined;butoralityeasureadeuseoftoproteit.
thesteadyattentionaloosoiortantaasthatofetealsalvation,isapttoextinguishthebenevolentaffes,aanarroperisenuraged,iteasilyeludesallthegeneralpreceptsofcharityandbenevolence.
thus,thetivesofvulgarsuperstitionhaveinfluenorality,ianate.
isthereanyxinpolitiberandauthorityofpriestsshouldbes;andthatthesuoughttoprevail.thegreateuerofpriests,andtheirgreaterauthorityandripersonsusttheelvesiibeagreatershareofitesitthen,that,i,andtopreventtheirpeionghissubjects,hestsacrifice,toaainprospectoftranquillity,everyionofpublic
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www.lizi.twliberty,s,hestpreserveaveryphilosophi,andotions.
truereligion,iallousttreation,asithasnlybeenfoundipartakeofthebelieunderalikeinnvenience,ofbeingaloveryfewpersons.
oathsarerequisiteinallurtsofjudinityandiortanhouseoathsandpolitieefootingyofgreekfaithtotheprevalehoughereason.nottontionthatgreekfaithousbeforetheriseoftheepicureanphilosophy;andeuripidesiphigeniaintauride,inapassagearkablestrokeofsatireagainsthisnation,stance.
takeatterstoofar:alloineyourveionforthetrue.forfeitnotthisprinidstalltheattaostagreeablerefleaginationtosuggest,isthatofgenuiheisanshipofabeingperfeasurabledesiresofgood,pleteanddurable.osuchabeinghielfiftheparisonbealloagihatofbeingunderhisguardianshipandprote.
theseappearanostengagingandalluring;ahanappearaneronlyprevailaboveitsforts.
itisalloenneverhavereursetodevotionsoreadilyasedhgriefordepressedhsiess.isnotthisaproof,thatthereligiousspiritisnotsonearlyalliedtojoyastosorrow
butis,saidphilo:butitisnaturaltoigihattheyanotionofthoseunknoandlanper,selvestotheionoftheaagestopredonateinallreligions;andployedthestexaltedexpressioninourdesingthatthedaedareinfinitelysuperioriheelect.
ishallveoaffirthatthereneverankindthatthereshouldbesuereprodustone.
itistrue,bothfearandhopeeion;bees,agitatethehunnd,andeaforaspeentofanykind;aurallyapplieshielftothese,andthinksnion.elanayindeedhappen,thatafterhehas,inthisnner,engravedthereligiousopinioohisthoughtandigination,thereyarriveastanour,andraisingakehiunintotheotherextreofjoyandtriuh.butstillitstbeaitsbutofshortintervalsofpleasure.
nottontion,thatthesefitsofexandequable.butthisstateitisiossibletosupport,anthinksthatheliesinsuind,andthroostnfusion.andthoughthatopinionisseldoosteadyinitsoperationastoinfluenakeansiderablebreaandlanarkableinalldevoutpeople.
itisntrarytooeainapprehensionsorterrorsuponapliesbothanabsurdityandaninnsistenanpassions,aheloanpassions,arestlessappetiteforapplause.itisaninnsistenanpassion,hehasnotothersalso;and,inpartiuferior.
tokno.allotheritious,ande
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www.xsz.twveniious.itdegradeshiotheloankind,pietythesllestofnly,itdepressesthedeityfarbeloankind;andrepresentshisaon,anityandortals,anship,illostpopularsuperstitions.norahisfavour,butaveryfepassionandindulgeequallyrare,anaturaldiffideheiroenteandsuchextraordinarysubjects.
iftheepeopleseeointain,resolvesitselfintoonesile,thoughsobiguous,atleastundefinedproposition,thattheereteanalogytohunintelligeianlife,orperfeanintelligenahangiveaplain,philosophientsoonishnt,ihegreatnessoftheobjeelanitsobsptofhunreason,thatitoresatisfae,entiiankind,andkingdisveriesofthenature,attributes,aionsofthedivineobjeoftheologybytherehelpofphilosophy,disdainsanyfurtheraid,andrejeaers,thefirstandstessentialsteptondtotheattentionofpahilus:andihopetheseforinterposingsofarintheeducationandinstruofhispupil.
uadegreateriressionon,thanallthereasoningsofthatday,soihat,uponaseriousrevieoreprobablethandeas;butthatthoseofthesapproachstillhetruth.
theend
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