栗子小说 m.lizi.tw栗子网
www.lizi.tw栗子网
www.lizi.twpelledtoiortllionsoftaekofrid
abroadeveryyear,andidstofallthisinsanitythepeople,whose
isareiediatelyaffected,otsay”no”totheirrulersandoppressors.
surelysothingisust
havelostallitsralvaluesanditssensehtandwrong.
agtoareportbyprofessorhsftpingcvabg,pabfisberofthe
indepereviseditedbydr,ha
foritisapparentthatasystefideashasllapsed,ideasralandideaspolitical.
oldentandasystefralideashwere
adequatetointaiionallife,butodayarethrooftheir
bearingsandperhapsdoreharhangood.who
etoa,forpatiehisuntrybehadfortheasking.andwhowould
buyeknessandhulityandallthosenicechristianherdvirtuesthatchristendobr >
hasnotleaedaftertillenniuofprayingandpsalingingandsernizing
letthetoa,forinpaganathesechristianvirtuesareasabundantas
sandsinthedesertandaspohase
overthenationallife,andinsteadofthepritive,patriarchalheydayofpead
leisureandurtesy,eandgoldandselfassertion,and
allthepatiendeknessandhulitythatadoedtheapatteoflife
usthasten,itsllapse.
itseetheranotadjustitselftoaneressive
peopleallaroundanddendinganepooflife;and,
fearfulandangryandpoiseandgoodsensefor
sonlysoretly,lostitsethosanditsnational
selfnfidendfrohislossofselfnfidehasbeefreakish,
badteered,oversensitive,anddoesandsaysnyfoolishthings,likeanunhappy
husbandoranoldnsufferingfroardenedveins.thenationfrisksas,and
alteatesbetegaloniaandlancholia,andeasilybeeshysterical.this
isespeoreartioreintelligent,class,
ingsenseofhelplessness,atledoadepression
ofspirits.soofthesesedofouroersand
olies,andofourosandlanguageandartsandliterature,andwouldlike
toverauphahugeshroudasifitinkingcarcass,andallow
foseeonlyselves,
npeoplerelysufferandcarryon.
thenonahesubnsciousleapstothefore,andtherulingclassesknow
thatsootheelvesofurse,isrunnirytoperdition,andthey
turalists,andpanaeadvocate
salvationbyleaingtheuseofeguns,anotherbyfrugalityandthewearingof
sandals,anotherbydangandroduofelife,anotherby
sellingandbuyingnationalgoods,anotherbyphysicalculturethroughgoodold
boxing,anotherbyleaingesperanto,anotherbysayingbuddhistsses,anotherby
reintrodugthenfuclassischool,andanotherby”throheclassics
intothetoiletforthirtyyears.5toheartheiscussingthesalvationoftheuntry
eningtoauncilofquackdoctorsatapatiehbed.itwould
behurousifitentalreforfthepoliticallife
eantheabolitionoflitarisndlitaristinterferencehpolitid
theeantheabolitionoftheprivilegesof
therulingtojail,bothofhare
obnoxioustotheelves,theyhavetuedtheelvesintoralupliftersand
preaoralityonobody.onesees
everyultandultahanofthebody,
adhodinitssharogressivenessas
nationalisthehighestoffientalteatebeta
prayersforthesalvationoftheuntryandsuppressiraditionalboatraceofthe
dragoivalbybrandingitasasuperstition.theprovis,who
finditsodiffientsiruselves
verybusyregulatiusofnanden,firlssleevesaretoo
shortinkensgooolonginsze”becauseinthis
periodofnationalcrisis,ustsaverecloth”,andtheenshairshouldnot
beustbeshavedcloseiainschoolsin
hunan,andthegirlsbreastsshouldnotbeboundinchekiang,andhighllared
dressandhighheeledshoesshouldnotbeheprostitutesinnanking,and
enshouldnotkeepledogsahehroughthestreetsinpeiping.1
allthisnfusion,thisbusytriviality,thisdnessandhypocrisy,andthese
exaggerationsofprideandsolicitudeseeoindicatetheexistenceofawish
unfulfilled,andanflictofaion,he
instayofanysoand
therespectoftheyoung,andtheyounggro
existsbetatureage.culture,hefruitofa
ntinuityoflifeandthought,isnolongerpossible,andcriticisodeculture,andchfuleyeoverthefluxof
life,liesprostratebeforeatasktoobigforitself,goodsense,
fore,nhassothing
undeourishedandneurasthenic,sothingpartialandieaeally
frustratedabouthi
iii.aquestforleadership
eannessandinsiyifedlike
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