®ß¤l¤p»¡ m.lizi.tw®ß¤l¤p»¡ m.lizi.tw®ß¤l¤p»¡ m.lizi.twthereesatiinourlivesheinnoceisa
ryandtheexuberanrasongainintheair,
isnothoogrohoolivetruly,not
hoontshoo
squanderourenergybuthoinger.a
senseofhavingarrivedsotledandfoundout.a
senseofhavingachievedsothingalso,preciouslittleparedhitspast
exuberanshoofitssuerglorybut
retainingsuchofitaswillendure,
ilikespring,butitistooyoung.ilikesuer,butitistooproud.soilikebestofall
autu,becauseitsleavesarealittleyelloellosloursricher,and
itistingedalittleonitioh.itsgoldenriessspeaks
notoftheinnoer,butofthellowness
andkindlyofapproagage.itknoitationsoflifeandis.
froknoitationsanditsriergesa
syhonyoflours,richerthanall,itsgreenspeakingoflifeandstrength,itse
speakingofgoldeanditspurplenationah.andtheon
shinesoverit,anditsbros\vhitehrefles,buthesettingsun
touchesitountainbreeze
brushesbyandsendsitsshiveringleavesdanggailytotheground,andyoudonot
khesongofthefallingleavesisthesongoflaughterortears.
foritisthesongofthespiritofearlyautu,thespiritofdand
turity,ilesatsorroselfandpraisestheexhilarating,keen,olair—t
hespiritofautusohi:
inyoungdays,
ihadtastedonlygladness.
butlovedtouopfloor,
butlovedtouopfloor,
toeasoendingsadness,
andnoasted
sorroterandsour,
andtfindaword,
andtfindaword,
butrelysay,¡¨nhour¡¨
ii.reala
thefolloustakenasrefleent,butrather
ontheiensityofthetaskentisfacedhinitsgiganticwork
ofevolvingorderoutofchaos,
butletusbehoopaintapictureofidealized
a,theaofblueporcelainboheexquisitefiguresontheblue
porcelainboheaofsilkscrollsandthehappyscholarssittingunder
pireesonthescrolls.itosayhthesinologue:evenifjapan
shouldnqueraforafeuries,ofitaeseotsay:of
itfoetheaofblueporcdaiabowkand
exquisitesilksidstofpangsandthn>esoflabour,aa
fapireandaillionsof
toilinghunity,hadesiretoolive,,strugglingagainstfloodsand
fanesandbanditsoldiersandabanditgentry,andlivinginastateofchaoshout
aning,turilhoutdire,uhoutge,verbiagehout
nvi,aiseryhouthope.andifoneisaese,
onefeelslikesayihatthetiissadlyoutofjointandcursedarewe
botosetitright,ouththehebreisa
ate
knodayaasnnerskno.
paintasonea,theaofherclassid
philosophyandart,soonerorlateroneofacethepuzzleofareala,
andperhapsthroughaproandofthepastan
ansandofthepresentaaningforthefuture.toglorify
thepastandpaiureiseasy,tosurveythepresentandergeelight
anduandingisdifficult.forbethegloriouspastandthepossiblyglorious
futurethereliesavalley,aodesdioasd.thereisneedfor
arobustrealisorethanforifaith,andreforanopehan
forpatriotiodityandbehadatso
nyofprintersinkforthenefor
theyanwalls.
thereisaesthanbean
intisofu.allesearees,butthey
havenotthatluitigated
disillusionnt,inaperiodoflackoffaith,notonlyinthepresentrevolutionbutin
allrevolutions.nciushassaidthatthegreatestsorrohedeathoftheheart,and
noisndcheerfulidealisf1926havegiven
plaanddisillusionntof1934,arulingicisisibleinall
neiclesandprivatetalks.
sloetherealizationthatthereore
aihatunderlyingthesuperfientsyste
theessentialstateofthings,theessentialrruption,futilityandiencerein,
andtheessentialhopelessoirersofrpoloscathay,hits
gnifiissio.slohatill
beingruledintheprovincesbyfeudalchieftains\vithvulgaasandbytheir
illiteratees,andthattheprovinceisluckyhe
typeofenlighteisfgeneralhanfuchil,despitehiswoeful
diaevalisaagistrate,judge,juryai,
heflogstheoneaheotherahahundreddollarsagtohis
intuitionandknoy,andgivesthepeoplesosorth
justidsecurity.then,allofasudden,onerealizesthatwehave
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