台灣小說網
www.192.tw小說站
www.xsz.tw栗子網
www.lizi.twesthisbuing,suffogardour
esthisstrange,infeal,uhlyardour
illtearthesenkishrobes
illburyallthebuddhistsutras;
illdrohewoodenfish,
andleaveallthenasticputras
illleavethedru,
illleavethebells,
andthets,
andtheyells,
andalltheinternable,exasperating,religiouschatter
illgodoeayoungandhandsolover
lethild,beat
kie
ieabuddha
iuleta,panjra,para
thisbringsustothetopiftheactualserviceofthebuddhisticreligionasan
etionaloutletfortheakestheseclusioso
pleteandreendurable.thedesireofentogotothetele,asagainstthe
lesserdesireofntodothesa,isasotionalneedfoing
outdoorsastotheusualgreater”religiosity”ofen.thefirstandfifteenthdaysof
anthaiveoccasionsaredaysactuallyanticipatedforweeksaheadby
enintheirsecludedchaers.
sendly,itsspringpilgrigesprovidelegititeoutletfortheverychatrophied
eseageseinearlyspring,andincideheaster.
thoseaygotoherelativesgraveson
gngday,eetionalbasis.thoseonsandals
oinsedanousteles.sopeopleinaystillpersistin
sailingaboutfivehundredlesonoldsailingjunkstothepootooislandsoffthe
astofningpoeveryspring.ih,theannualpilgrigetoaofengshanis
stillaprevailings,oldandyoung,nanden,
ybeseenorailcarryingstidyelloravellingnightsanddaysto
thesathespiritofjollityprevailsasitdidinchaucers
tis,andtalesaretoldonthehosechaucerrerded.
parttwolife
prologuetoparttwo
oralnstitutionoftheesepeople,and
theidealsoflifeentalpatteofeselife.itreinsto
keastudyofeselifeitselfinitssexual,social,political,literaryandartistic
aspeents,
literatureandart,togetherhaspecialchapterdevotedtotheartoflivingasthe
esehavenceivedandpractisedit.thesearraheelvesagainintotwroups.thefirstthreearenecessarilyed,foraandingofthelifeof
enandthehooaionoftheesesociallife,andonly
frotrueuandingoftheesesociallifebepossibletouand
theadnistrationofjustientina.thestudyofthesevisible
aspectsofeselifeurallyleadtoaninquiryintothesubtlerandlessknown
probleofeseculture,especiallyinthefieldofart,hanoutlookanda
historyofdevelophe
theesecultureisohetrulyindigenousculturesoftheworld,andas
suyiingpointsofparisoure.
fornseleisureof
threethousaodevelopit.ihreethousaheyhavehadplenty
oftitodrinkteaandlookatlifequietlyovertheirteacups,andfrohegossip
overtheteacupstheyhaveboiledlifedooitsesseheyhavehadplentyof
ti,too,todisentsandtoreview
thesuodesofartandoflife,andtoseetheirohelight
ofthelongpast.andfrohisgossipingandphistorycatohaveagreat
aning:itirror”anexperiencefor
thebeofthepresentand,uninterrupted,
ntinuous.theethestseriousforfliteratureand
theeitshighestandstrefiionaloutlet.
sotis,idstthesinging
ofthekettleandthegurglingofthespring,ahappythoughtcatotheese,and
atintervalsofaboutfivehundredyears,oruheforstances,
theirndsbecacreativeandaherireof
poetryorintheiroventofporcelain,oriofgraftirees,andthe
nationvedon.theygaveupspertalityassothingforever
unknoforevertobeuredandgossipedabout,halfseriouslyandhalf
playfully.equallytheygaveupthesteriesofnature,thuorandlightning
andhailandsnoysteriesoftheiroions,suchasthe
iousethetesttubeorthe
setisitseedtothesiftheheknowablehad
beenexhaustedbytheiraforefathers,aanphilosophy
said,arhythncalligraphydisvered.
chapterfive
anslife
i.thesubjeofen
sothingintheprival
tis.thefundantaldualistiutlook,ale
andtheyinfeleprinciples,backtothebookofges,er
forlatedbynfucius.therespectforeainteohe
felesex,eofthe
folksongs,lles,therey,for”whena
babyboyhebedandgiveoplayh,andwhena
babygirlheflivenatiletoplayh.5thissong
sthavebeeuriesolderthannfucius.butansubjecteduntil
sheenfollohe
iofnfuism
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