栗子小说 m.lizi.tw台湾小说网
www.192.tw栗子网
www.lizi.twtlaotse,thereateseleaderandthe
founderofaphilosophi,hwas
relyanearlyeseversionofthegoldenrule.
nfuciusborenohatredtoaaughtthevirtue
ofsupreselfpossession.apersonofrealh,ag
totheteagofnfucius,didnotalloselftobe
ruffledbyangerandsufferedh
theresignationofthosesagesandthateverything
eantforthebest.
atfirsthehadonlyafeber
increased.beforehisdeath,intheyear478b.c.,severalofthe
kingsandtheprinselveshisdisciples.
,thephilosophyof
alkeup
ofstan.ithasntioiheirlives
eversinions
ilityand
eknessandabsencefroitions,butfifteen
turiesaftergolgotha,theheadofthechristianchurchwas
spendingllionsupoionofabuildingthatbore
littlerelationtotheloableofbethlehe
laotsetaughtthegoldenrule,andihanthree
asseshaddehintoarealand
veryandntsunder
arubbishheapofsuperstitiohelivesoftheaverage
eseonelongserieshtsandfearsandhorrors.
nfuciushadshoudentsthebeautiesofh
theirfatheraher.theysooobere
iedintheryoftheirdepartedparentsthaninthe
happinessoftheirchildrenandtheirgrandchildren.deliberately
theytuedtheirbacksupoureandtriedto
peerintothevastdarknessofthepast.thehe
aneapositivereligioussysteratherthan
disturbaceterysituateduponthesunnyailesideof
auntaiheirriduponthe
barrenrocksoftheotherslopehinguldpossibly
groiothedesecration
ofthearalgrave.
atthesatithee
losttheirholdupontheincreasingllioeasia.
nfui**sprofoundsayingsandshreions,
addedatouonsensephilosophytothesoulof
everyanandinfluencedhisentirelife,herhewas
asilelaundryninasteangbasentortherulerofvast
provincesbehindthehighludedpalace.
ieeurytheenthusiasticbutratheruncivilised
christiansoftheefacetofaceh
theoldercreedsoftheeast.theearlyspaniardsandpuese
lookeduponthepeaplated
thevenerablepicturesofnfuciusanddidnotin
theleastkhosehyprophetsh
theirfaraile.theycatotheeasynclusionthat
thesestrangedivinitiesplaindevilsed
sothingidolatrousaiddidnotdeservethe
respectofthetruesonsofthechurch.hespirit
ofbuddhaornfuciusseedtointerferehthetradein
spidsilks,theeuropeansattackedthe``evilinfluence
hadcertainvery
definitedisadvahasleftusanunpleasaage
ofilliseslittlegoodfortheiediatefuture.
therefortion
theprogressofthehunraceisbest
paredtoagigantidulubr >
hforeverswingsforwardand
backhereligiousindifference
aistidliterary
enthusiasftherenaissance
heartistid
literaryindifferehereligious
enthusiasftherefortion
ofurseyouhaveheardoftherefortion.youthink
ofasllbuturageousgroupofpilgrihe
ioushe
urseoftiandreespeciallyinourprotestantuntries
therefortioandfortheideaof
``libertyofthought.rtinlutherisrepresehe
leaderofthevanguardress.butoryis
sothihanaseriesofflatteringspeechesaddressed
toouroors,ousethehe
gernhistorianraodisver``actually
happehenchofthepastisseeninaverydifferent
light.
feanlifeareeitherentirelygoodorentirely
bad.fehingsareeitherblackore.itisthedutyof
thehoiclertogiveatrueatofallthegoodand
badsidesofeveryhistoricalevent.itisverydifficulttodo
thisbecause
ustnotallow
ourprejudiuch.
takeople.igrehevery
protestareofaveryprotestantuntry.ineversaw
anycatholitilit
veryunfortableettheitlebitafraid.
ikhousandpeoplewhohadbeen
buedandhangedandquarteredbythespanishinquisition
hedukeofalbatriedtocurethedutchpeopleoftheir
lutheranandcalvinisticheresies.allthatwasveryreal
to.itseedtohavehappenedonlythedaybefore.it
ghtoews
night,andpoorlittley
nightieandbodyhroofthewindow,as
hadhappehenobleadraldeligny.
chlateriberofyearsinacatholic
untry.ifoundthepeoplechpleasanterandch
retolerantandquiteasintelligentasforruntryn.
togreatsurprise,ibegantodisverthatthere
ation,quiteaschasa
protestant.
ofursethegoodpeopleofthesixteenthaeenth
turies,ation,did
hingsthatandtheir
eneionofhangorbe
hanged,andbothsidespreferredtodothehanging.h
orethanhunandfore.
heappearedintheyear1500,
aneasydatetoreer,andtheyearinperor
charlesvhisishefeudaldisorder
oftheddleageshasgivenwaybefo
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