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ooo.itsbyancalledinedebiran.hehilosopher,ifyouknow
thatwas.”
”ansoffehingsthanthereareinheaveh,”saidthe
savageprotly.
”quiteso.illreadyouohethingshediddreafinant.anwhile,
listentonitysongstersaid.”heopehebookatthe
placerkedbyaslipofpaperaoread.”ouroore
thanakeourselves,be
supreoverourselves.ouroasters.y.isit
notourhappihustovieatterisitanyhappinessoranyfort,to
hataybethoughtsobytheyoungandprosperous.
theseythinkitagreatthingtohaveeverything,astheysuppose,theirown
odependonohavetothinkofnothingoutofsight,tobehoutthe
irksonessofntinualaoent,ntinualprayer,ntinualreferenceof
egoeson,they,asalln,willfind
thatindependenan–thatitisanunnaturalstate–willdofora
ustaphandpaused,put
dohefirstbookand,piguptheother,tuedoverthepages.”takethis,for
exale,”hesaid,andinhisdeepvantoread:”angrows
old;hefeelsihatradicalsenseoflessness,of
disfort,paheadvanagines
hielfrelysick,lullinghisfearshthenotionthatthisdistressingnditionis
duetosoparticularcause,fronillness,hehopestorever.
vainiginingsthatsiessisoldage;andahorriblediseaseitis.theysay
thatitisthefearofdeathaerdeaththatkesntuto
religionastheyadvanyears.butoethe
nvianysuaginings,thereligious
sentiodevelopasodevelopbecause,asthepassions
gro,asthefandsensibilitiesarelessexcitedandlessexcitable,our
reasonbeeslesstroubledinitsages,desires
anddistra
behindacloud;oursoulfeels,sees,tustohesourceofalllight;tus
naturallyaably;foohatallthatgavetotheionsitslife
andcharhasbeguntoleakaus,noeeno
rebolsteredupbyiressionsfroout,heo
leanonsothingthatabides,sothingthaty,an
absoluteandeverlastingtruth.yes,ablytutogod;forthisreligious
sentintisofitsnaturesopure,sodelightfultothesoulthatexperie,that
itkesuptousforallourotherlosses.”staphandshutthebookand
leanedbaerousthingsinheavehthat
thesephilosophersdidntdreabouthis”hehe
deofgodyouthand
prosperity;indepeakeyousafelytotheend.well,
youthandprosperityrightuptotheend.folloly,thatanbe
indepeofgod.thereligioussentieusforallourlosses.
buttherearentanylossesforustopensate;religioussentintis
superfluous.andingforasubstituteforyouthfuldesires,
hfuldesiresneverfailasubstitutefordistras,whenwegoon
enjoyingalltheoldfooleriestotheverylastneedhaveweofreposewhen
ourndsandbodiesntiodelightinactivityofnsolation,whenwehave
soofsothingiovable,hereisthesocialorder”
”thenyouthinkthereisnogod”
”no,ithinktherequiteprobablyisone.”
”thenwhy”
staphandcheckedhi”butheshielfindifferento
differentn.iisheedhielfasthebeingthats
describedinthesebooks.now”
”hoahielfnohesavage.
”ashielfasanabsehoughhethereatall.”
”thatsyourfault.”
”callitthefaultofcivilization.godisntpatibleaeryandstific
diustkeyourchoice.ourcivilizationhas
aeryanddieandhappihatsokeepthese
bookslockedupinthesafe.theyrest.people”
thesavageinterruptedhi”butisntitnaturaltofeeltheresagod”
”youghtassnaturaltodouporousershzippers,”saidthe
ntrollersarindofahoseoldfelloalled
bradley.hedefinedphilosophyasthefindingofbadreasonforonebelieves
byinstinct.asifonebelievedanythingbyinstinebelievesthingsbecauseone
hasbeennditioobelievethefindingbadreasonsforonebelieves
forotherbadreasons–thatsphilosophy.peoplebelieveingodbecausetheyve
beennditioo.
”butallthesa,”insistedthesavage,”itisnaturaltobelieveingodwhenyoure
alone–quitealohenight,thinkingaboutdeath”
”butpeopleneverarealoneheate
solitude;andostiossiblefortheverto
haveit.”
thesavagenoddedglooly.atlpaishehadsufferedbecausetheyhadshut
hiutfrohenalactivitiesofthepueblo,incivilizedlondonhewas
sufferingbeunalactivities,neverbe
quietlyalone.
”doyoureerthatbitinkinglear”saidthesavageatlast.”thegodsare
justandofourpleasantviceskeinstruntstoplagueus;thedarkandvicious
placehiseyes,andedndanseer,
hese
fullcircle;iaere.aboutthatnotobeagod
nagingthings,punishing,rewarding”
”here”questiohentrollerinhistu.”youdulgeinany
nuerofpleasantvicesartinandrunnorisksofhavingyoureyesput
outbyyoursonsstress.theefullcircle;iaere.butwhere
uicchair,roundagirls
onedlookingatthefeelies.
thegodsarejust.nodoubt.buttheirdeoflaated,iresort,by
thepeoplen.”
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