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www.192.tweokillhiiytheylethilipa.thentheylaidthedeouandnlybuttheeffigy.inshort,theyheldaregularfuneral.foraainedabsentandeersoftheseehecabackalive,carriedbyanartificialanil.
intheseanandhisrestorationtolifeintheforftheanilinapeeeredthattheindiansofguatela,al,pathetiaheindiansofbritishluiayigihattheirlifedependsonthelifeofsoohatspeselvesbytheirstu.atleastifthatisnotanartiayveryayhavehelpedtouldtheritesandunitiesdifferinrespeodeineershipofthesobtainedanbeingbointohistotedeofthought.thatthought,ifiaight,isthepossibilityofestablishingasyathetiightybeing,andepositsforsafekeepinghissoulorsopartofit,andfricalpowers.
thus,oheoryheresuggested,issfound,andadeofkillingandbringingtolifeagainthenoviayexistorhaveexistednotonlyabeliefinthepossibilityofperlydepositingthesouliealobjeoeorarilystoisreedtorelyooale,isobligedtobeinitiatedataandsystelikeitareinteoobviateissupposednottoarisetillsexualturityhasbeenattained,infaindanyseriousperils;buttheexaoreexaysteryofpritivesesyste
chapter68.thegoldenbough
thusthevieistletoeisentirelyinharnyitivedesofthought.ityindeedsoundlikeantradithat,ifhislifeistletoe,heshouldhelesshavebeenkilledbyablotheplant.butbodiedinaparticularobjesdeathisina,itisperfeaturalthatheshouldbekilledbyabloit.inthefairytaleskoshcheithedeathlessiskilledbyablotheeggorthestoneinagidiesaybekilledbythegoldenarroowedaway.
theideathatthelifeoftheoakistletoeistletoegroaihegroundbutfrohetrunkhtnfirhisidea.pritivenghtthinkthat,likehielf,theoakspirithadsoughttodeposithislifeinsosafeplaistletoe,ightbesupposedtobefairlyoutofharerandivinitiesbykeepingtheoisedbetpassthelifeofh.ediuoingtthefoafthesea.thefoaftheseaisjustsuightediateoondesanseessafety.itisthereforenotsurprisingthatthefoaftheriversho
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