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www.lizi.twrthesightofitsfreshfoliageangthebarebranistletoereiaightthinklessfrotssurfatheoakitssaetoberepresentedbyalivingn,itistletoereinedunihepullingofthestletoehusatohesignalandthecauseofhisdeath.
onthisvieorehanapersonifiistletoebearingoak.theinterpretationisnfirdbystohavebeenananighteasilybesupposedtonieideainthi,ighttellhoperishablestletoeongthebranselfreinedinvulnerable;andhoistletoefroheoak,therebykillingtheoakgodandafteradenoiressiononhiolongastheinbustibleparasiteretaisseatangtheboughs.19
butsinustbestraonyreaders,andhas,indeed,beenregnisedinitsfullbearingonpritivesuperstition,itplesdrastoryandistletoe,iassuaprinitiven.
chapter66.theextealsoulinfolktales
inaforrpartofthisitivepeople,thesoulyteorarilyabsentitselffrohebodyporaryabsenies,andsoforth.butthereisanotheraspeany,onapureapossibilityofsensationorantinuousadjustntofintealarraoextealrelations,thesavagethinksofitasanashedinpiean;itybeabsentfroisbodyandstillntioanitehiyvirtueofasortofsyathyoraed,thenisanisillordies,thefastanstanesnugspot,intendingtoreplaaybeoleavehissoulthereperly.theadvahisisthat,solongasthesoulreinsunhardintheplahielfisiortal;nothingkillhisbody,sincehislifeisnotinit.
evidenitivebeliefisfuishedbyaberandthevarietyofianearlystageofhistory.forfolktalesareafaithfulrefleind;andaybesurethatanyideanlyotous,stone,isalyrroboratedbyaparisonofthefolktalesiionespeensedhavieratingboththecharacteristicfeaturesandthehisclassoftales.
inthefirstplas,byallaryanpeoplesfroindoostantothehebrides.averynforfitisthis:artalbeandrevealsittothehero,ultaneouslykillstheagietores.anddotell,shesaid,areyouquiteiortaldeathneve
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