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thedruidiofbuingthegiilarly,heseetohaveinal.thistheoryisnodoubttenable,andthegreatauthorityofereditionsofthisbook;butonreiooontheenandanilsbutinthefiresperishedintheofkindlingthefiresisbuiisnsudintheflas,andthefires,theireers,ortheirashesaresupposedtofuishprotes.rfireatlunotabodintsofthetreespiritorspirit,thoughinotherpartsoftheationofalsissogeneralanddeeplyrooted,andthefearoftheseunssafertosupposethatthealsbodintsofchesthanthattheyperishedasrepresentativesofvegetationspirits.
ayreerthatthepreentofbaldersdeath.
froiierialthestletoehasbeentheobjeouspassageofpliny.afterenuratingthedifferentkindsofstletoe,heproirationinistletoeisheldthroughoutgauloughtnottopassunnotioresaayberegardedasagreekappellationderivedfroheirheaven,andisasignthatthetreehasbeehestletoeisveryrarelytobetnoon,fronths,oftheiryears,andoftheirthirtyyearsadeforasaaykehisohehasbestostletoeakebarrenanilstforth,andthattheplantisaredyagainstallpoison.
inanotherpassageplinytellsusthatindiosteffitonceive;andithealedulcerssteffectually,ifonlythesufferercheistletoeeainguishingafire.
ifintheselatterpassagesplinyrefers,asheapparentlydoes,tothebeliefsporariesinitaly,iteextentagreedastothevaluablepropertiespossessedbystletoedeeditaneffeberofailnts,andbothofthesstletoeistletoeustbegatheredinaoon;onlytheydifferedastothepartiooalianspreferringthefirst,andthedruidsthesixth.
istletoeayparethesilarbeliefsofthedeainoofjapan.anynationsofthenorthein,holdthestletoeinpeediosteverydisease,anditissotistakeninfoodandatothersseparatelyasadeany,too,supposethisplanttohavethepoakingthegardensbearplentifully.hispurpose,theleavesarecutupintofinepieces,and,afterhavingbeenprayedover,aresown
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