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www.192.twationofthehusbandn,thisefailureinthegeivepoightbethoughtthatheoniesalreadydesightinfusehisoeprinonceivablybebeset.
thusfarihaveassudthatthehunvir.asqueradedasthespiritsoffigtreesinpartiinorinjuneaboutanthafterthedateofthethargelia,andhesuggeststhatthehangingoftheblaenahertheen,yhavebeenadireitativegiarriageofthelefigtreealefigtree,.patonfurthersupposesthatthelovesofthetreesy,onthesaprinitativegiarriagebetaohavebeenaan.onthisvieanvialeandthefelefigtreesrespectively,andarriage,herrealorpretended,ohelpthetreestobearfruit.
theinterpretatioingthehunsongthekaiofgernneanakehisbananashootsbearfruitquipartedbyntailarlyinneanaygroongtheindiansofbrazilattheuthoftheazon,anblesabanana,andisonyshouldbeperfordthreedaysbeforeoraftertheneoon.iyofbekes,inhungary,barreneilisedbybeingstruinalishasastrongsoul,becauseanisill,hisfrieisbeathinthecroheheadhdraaleavesithenhishthestrongsouloftheplant.
theseanalogies,asatthegreekharvestfestivalofthethargelia.thatbeating,beingadothegeiveansofthevitoineherbynithefruitfulnessoftheplantsandbranofthelefiedbytheobservationthatthetsrepresehetstandingfortheningeneralaherfortheen.theseasonoftheyearonyed,nalythetioftheharvest,talliess,asblestheproeningreeklandshaveregularlyresortedtoforthepurposeofatreeappearstohaveplayedofoldnotonlyinthehusbandrybutinthereligionofsopotaa,thereseenoreasontodoubtthattheartifiayinlikennerhavevindinritualofgreekreligion.
iftheseio,ustapparentlynisfortunes,andsorroetheyyhavebeenlookedonaseodintsofvegetation,perhapsofthebutpartier.
thevieightotherainarguntofthisbook.tothetheorythatthepriestofarihasnoanalogyinclassitiquity.
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