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angstthedinkas,apastoralpeopleoftheilypossessesasaity,theilytosurreheirsaonyaraindiansofboliviaandperuaplague,theyloadedablaountains,hopingthatithepestahit.
oan.forexale,froitotithegodsusedtoagiaketheieofdisease.toavertsuanandaboyoraanandhererkorbodilydefesysuntry,beingtooe.
sooftheabinaltribesofanofgreatsearedhisfaonly.heisassistedbyapriest.finallythesenandeinggongsandtoo,isdrivenurrainistohireanoftheurrainotlookback.
3.theperiodiaterialvehicle
thediateexpulsionofevilsbyansofasaterialvehiininvisiblefortendstobeeperiodiaroa,andlakor,islandsoftheindiaootherislands,tootherlands,distributethenplaonyisthestiortantoftheistoodlunlyexpellingalltheevilspiritsthatyhavelleonsandbanishingtheevolvesbearont;itssquealshelptoattrabalsofbrassandjinglingbunthehouses,follototheedgeoftheadereadyahebank.itntainssoffood,als,andbirds,alldeoutoftheleavesofthesagopaltheevilspiritsnobarko,andonsonsfroheirlurkingplaces,areternatedbydeath,foritiskilledanditscarcasethrownaway.
everyyear,atthebeginningofthedryseason,thenibarislanderscarrythedelofashipthroughtheirvillages.thedevilsarechasedoutofthehuts,anddrivenonboardthelittleship,onyhasbeendescribedbyacatechist,atcaibarinjuly1897.forthreedaysthepeopleingcars,shapedlikeoes,fittedhsails,andloadedhcertainleaves,hevaluablepropertyofexpellingdevils.heyoungpeoplehuseheexorcistsandtheelderssatinahousesingingsongsbytus;butoftentheywo
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