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www.xsz.twegivethenaoftaboo.itisquitensistentbodintofthedivineadonis,andtheanalogiesofdionysusaerkeitprobablethatthestoryofthehostilityoftheaniltothegodisapprehensionoftheoldviebodiedinapig.therulethatpigsablyofadonis,doesnotexedsaaliliesthattheanilissacred,andthat,asageneralrule,itisspared.
theattitudeofthejebiguousasthatoftheheathensyrianstoeanil.thegreeksuldsightnotkilltheandiftheforrrulespeaksfortheunal.foray,andonerulest,beexplaihesuppositionthatthepigust,andoneruleeofthejeeetseatiouseentallyonrareandsoleoayperhapsbesaidthatallsocalledunanilshattheyweredivine.
4.osiris,thepigandthebull.
inanedubiouspositionasinsyriaandpalestihoughatfirstsightitsuhanitssanongtheelves.yetonoonandtoosiris,andnotonlysacrificedthebutateoftheirflesh,thoughonanyotherdayoftheyeartheynortasteoftheirflesh.thoseihishardlybeexplainedexceptbythesuppositionthatthepigalentallybyhiseayear.
thevieodes,ghtseeoprovethentrary.thustheegyptiansthought,asilkproduostsaayananilofthekindfroaleper,andgod.angsttheohaindiansofnortharialeelktheyetribenistheredize,thinkthatiftheyateredizetheyouths.thebushnegroesofsurinaisbelievethatiftheyatethes.thesyrians,inantiquity,edfishsaaltheyplesprovethattheeatingofasailkobeleprosy.
again,therulethat,aftertouonbeliefthattheeffeoved,byanisfreetongleingforthfrohetabeaentsade,hestselvesofthesaaybesoovingthisntagion.ple,hoan,hadtoperforselfeotherdisease.anbelievesthatorseeationoftheeyes.yetthecrodileis
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