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www.192.twioheenanio,espesangstthekhondsae.bodiedinanilforissotissupposedtoresideiail,andthatthelasthandfulofissotisnithraieofthenuroussentsthetailofthebullendsialksof,andihetalksinsteadofbloodareseenissuingfroheedaleadiureihraicritual,leastofitsaspects,asanincaationofthespirit.
stillreoheapproaentsbesideit.thefigureisdeofdifferentlylouredpieeanoraaakesplaents,beongthendarins.aadeofentsythereforebesupposedtfertility.
ontheayperhapsnofrendingalivebulloatattheritesofdionysus.theas,asthekhoetobeburiedinthefields,orotherployedsoastohefruitsoftheearththequiyth,yhavebeeedinhisritesbystuffingainguptheslainox,astheathenianbouphonia.
2.deter,thepigandthehorse.
passiothegoddessdeter,andreeringthatineuropeanfolklorethepigisaneodintofthespirit,ayer,ynothavebeeninallythegoddessherselfinanilforthepigpaniedbyapig;andthepigysteries,thereasonassighatthepigiheandisthereforeahegoddess.butafterananilhasbeennal,itsotishappens,asalforndbeespurelyanthroporphiselfonthegroundthatheishisoy.thishappeodionysus,andityhavehappeodeteralso.andinfaophoria,bearouttheviebodintofthegoddessherself,eitherdeterhteranddoublepersephoheattieterintothelothedead.henekalligeneiafairboappliedtothethirddayofthefestival.noaryatthethesphoriatothrosofdeterandpersephoofthefleshofthepigsanddoughcakeshrownin.
afterainsofthepigs,theoar.apieceofthedecayedfleshandcakes,andsohtheseedinhisfield,obesureofagoodcrop.
toexplaintherudeandanophoriathefolloontocarriedoffpersephone,asobeherdinghisswineo
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