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www.lizi.twbroughtout.theheapofpaddyisdividedandonehalfspreadoutforthreshing,otherofthepaddyplant,praysforplenteousharvestsinfuture,ahattheseedybearnyfold.thentheakerry.thisyatthethreshingflooristheonlyoccasiohepaddy.
3.thespiritoftheeodiedinhunbeings.
thusthetheoryother,aiden,andsoforth,theeodintiableforftheanitingspiritoftheplynfirdbytheevide,retainforthatveryreasonakeenerseheinaltivesforthoserustieaninglesssurvivals.thereadery,hoeerthataerelyiablebutalsoinhunforthepersonporaryeodintofthespirit,justassofpeoplesoutsideeuropethespiritofthe.itreins,therefore,toprovethatotherraenanden.suayrendthereader,isgerothetheofthisbook;forthereinstanatingspiritofplants,thelessdiffithekingofthei.
thendansandnnitareesofnorthariaizefasteoastis.adruandshookrattlesasasianeandputdriedfleshintotheuthsoftheolden,foraizetoeat.threeorfrainsoftheholyen,tobeafterixede.atthattieveryaheygavethenaoftheoldaothosebirdsbolsofthefruitsoftheearth,andtheyprayedtothenautusaying,ther,havepityonussendusnotthebitterldtoosooeatenoughletnotallthegadepart,thatayhavesothingfortheheoldanandtakingtoherthesthathadbeenhungupo,anandrepresentedinbodilyforyoldeleastofthesendedforher.
insopartsofindiatheharvestgoddessgauriisrepreseos,andoants.boththehunandthevegetablerepresentativeofthegoddessareonyappearstobetoensureagoodcropofrice.
4.thedoublepersonifiotheranddaughter.
paredernyandtheharvestidenofstland,thedeterandpersephoneofgreebersofthearyanfalythegreeksstatoioranotherhaveobservedharvestselvestoalluntutoredpeoplesengagedinagrieterandpersephohosestatelyaifulfiguresofgreekthology,greesilebeliefsandpraodepeasantry,andthattheyadeoutoftheyelloanyaharvestfieldlongbeforetheirbreathingigesarblebythesterhandsofphidiasandpraxiteles.areniseasaidenkorebynlykheerny,theprototypeofpersephoheharvestidenu,isstilldefrohelastsheafonthebraesofbalquhidder.indeed,iforeaboutthepeasantfarrsofaersandidenspersephooftheripeontheharvestfields.butunfortuhedeterandpersephoiples;itie
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