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www.lizi.twandsofsorrousterythofdeterandpersephohefeythsinysteryofdeatheofthestfaliar,yeteteallyaffeelananddenandtothefreshhebrightness,andtheverdure.
chapter45.theotherandtheaideninnortheeurope.
ithasbeenarguedbyetersnaisderivedfronallegedotherorother;fortherootofthestohavebeenappliedtodifferentkindsofgrainbydifferentbranostaerastheother,andofthetelybarleyandtobeheri;footonlytohavebeeaplefoodofthegreeksinthehe,buttherearegroundsforbelievingthatitisoheoldest,ifnottheveryoldest,cerealcultivatedbythearyanrace.certainlytheuseofbarleyinthereligiousritualoftheahindoosasentinfavourofthegreatantiquityofitscultivation,ohavebeenpractisedbythelakedhestoneageineurope.
analogiestotheotherorbarleytherofanodeeurope.thefolloayserveasspes.
iheisverynlypersonifieduhenaoftheother.thusinspriheother,ortheotherisrunnihefield,ortheoingthroughthe.otherorthepeather,andotherorthepeather.agaiherisbelievedtoketheessaid,itotherhasbeenseen.inavillageofstyriaitissaidthattheother,intheshapeofafelepuppetdeoutofthelastsheafofanddressedinaybeseenatdnightinthefields,;butifsheisangryer,shehersupallhis.
further,theotherplaysaniortantpartinharvestintoadoll,otherortheoldanandisbroughthooepartsofholsteisheafisdressedihelast.iriadeupintotheshapeofaanbytheoldestrriedaninthevillage,ofanagefroiftytofiftyfiveyears.thefiearsarepluadeintoaerorsquire,otherislaiddoiedistrianother;heistiedupiher,beaten,andasthestraaoketheherbodyfortheadeoutofthetheneallifeisindiother,thebarleyther,andsoon,aother,orpeather.itisplaixedotherisihetheroftheotherofthebarley,theroftherye,ortheroftheoats.theyleaveitstandinginthefieldtillthelasteakeapuppetoutofit,dressithclothesbelongingto
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