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www.xsz.tweasonofjoy:inbringinghohissheavesheisrequitedforhislongandanxiouslabours.yetiftheoldegyptianfarrfeltaseehefirstsheafstohavetakentheforfalananeros.silarplairaiionsfodkilledbythesianeros,appliedtothedirge,appearstobederivedfroertaineahyhouse,entationsforthedeadgod.
esorthavebeenobservedbyotherpeoples,probablyforthesapurpose.thusongallvegetables,byeantize,holdsthefirstplayahatitsprangfrohebloodofanoldankilledbyherdisobedientsons.afterthelastanbringiothefield.aeandnotgoony,oferyisnoostfotteionsandtheinvobletheaihefirstthefieldtothehousereselestheegyptianinvitationtoosiris,etothyhouse.soiihisdaypeopleobserveelaboratethefieldstotheba.thenandiofeastafriaberanakesabohebraheeleusine,asonegraininheecklace,folkonthisoccasion,andtheysorroeandplathelofttodry.
thenbodiedinaoab.allerofthefieldreinstobereaped,theoofagrave,andtofthegrave,andthesheikhpronouheseanisdead.earthisafterayallahbringusbacktheofthedead.
chapter40.thenatureofosiris.
1.od.
thefoingsurveyofthethandritualofosirisysuffipandglauresthepriestshadiedhisasthegodesonthofathyr.thatfestivalappearstohavebeeiallyafestivalofsoeanaouldedofearthand,ightetolifeagainonytoehegropathetibyeveryegyptianfarronhisfieldslongbeforeitple.inthede,butdoubtlessanan,naly,asheafofayretufrohedead,outofhehegodosirisrobablydeveloped.
thedetailsofhisthfitinoreappropriateparentageuldbeiedforthethegroundthathasbeeilisedbytheusthavekheuseofostnaturallytoldofthegodhielf.further,thestorythathisngledreinsaybeathioreprobablythelegendybearenisofslayingahunvi.indeeuropethefigureofdeathissotistoihesaretreatedinthesahreg
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